As recorded in the scriptures, after 7 days of Buddha's death, on the way back to settle down for the summer holidays, the group of monks led by the great Cadyapa received this news from a Taoist, many monks and nuns. sad, a young bhikkhu Subhadha said: "When the Blessed One was in the world, all actions were bound within the precepts, losing freedom. Today, the Buddha has passed away, from now on will be free to act, not bound by the precepts." It is said that that was the reason for His Holiness the Great Kashyapa to convene the first assembly of the Buddhist Sangha.5. That thought has shown signs of innovation, but in this collection all the precepts and teachings of the Buddha are respected as when the Buddha was still alive. About 100 years after the Buddha's death, in the city of Vesali (Vesaly) there was a group of Bhikkhus, Vrji. In the East applying 10 new laws, the Elder Da Xa (Yasas) in the West came, saw that, and immediately protested and campaigned with the congregation throughout India, invited 700 monks to Vesāli to make a resolution on the matter. Those 10 new laws, the results of a conference represented by 8 Elder Bhikkhus in the East and West, ruled that they were 10 illegal things. But the majority did not accept this judgment, meeting in another place separately, since then the Buddhist congregation has been divided into two main sects to this day, that is, Theravada and Mahasanghika, first divided only on Congregation, not yet a division of doctrine. After that, the Theravada Buddhist Sangha operated in North India, while the Maha Sangha group worked in South India. Later, during the reign of King Asoka (Northern India), he sent a mission from Theravada to Ceylon. That is the origin of Theravada Buddhism. By the 1st century BC, The Sangha monks in South India went by boat to our country (Giao Chi) to propagate Buddhism, from Giao Chi Buddhism was also transmitted to China, in the 13th century because the Muslim army destroyed Buddhism in the world. In India, Buddhism was transmitted to Tibet, this direction is called Northern Buddhism. In 1951, the first World Buddhist Conference in Colombo (Ceylon), officially decided that the Theravada Buddhism was Theravada Buddhism or Theravada Buddhism, and the Mahasanghika Buddhism was Development Buddhism or Buddhism. Northern Tong. In order to avoid misunderstandings, we strongly suggest that we use the names approved by the representatives of the Southern and Northern Buddhist sects in the above General Assembly. The island history of Ceylon records in great detail the meeting of the Sutras, initiated and convened by King Asoka, but the factions do not record this meeting. Some historians believe that this happened only in Ceylon, because during the reign of the sixth king of that country, Devanampiya, he ascended to the throne in 250 BC, at the same time as King Ashoka of Magadha, the names of these two kings. in the original language are called Devanampiya, so there is confusion. But it turns out that during the reign of King Asoka there was a missionary group to Ceylon, first by the Elder Minhali, the son of King Ashoka, who had ordained, and next time the daughter of King Ashoka brought it as a gift to Ceylon. a Bodhi tree, taking the seed from the Bodhi tree where the Buddha attained enlightenment. The second Council of Sutras, caused by King Asoka's special treatment of Buddhism, brought in many non-Buddhists to enjoy these special treatment. But they applied the teachings of the pagans, causing Buddhism to be distorted, that's why King Asoka wanted to correct Buddhism. Therefore, we should ask Mr. Muc Kien Lien De Tu Tu to convene the second meeting of the sutras 236 years after the Buddha entered Nirvana, in 308 BC. There is an event recorded in Bhikkhu Sa Luan: "In the country of Ma Thula (Mathura) of Central India, there was a son of a boat owner named Dai Thien (Mahadeva), who reached adulthood and became a monk and became a monk. The Tripitaka Tripitaka, Arahantship, is respected by the masses, met on the day of Bo-slaps at Ke Vien Temple (Kukkutarama), Dai Thien read a verse in front of the crowd, including 5 things: Exercising ignorance Hesitating. Tha Linh entered the Dao Nhan Thanh tried to establish the name of Buddhism". Roughly that is, even though he has attained Arahantship, his body is still there, his physiology has not ended, there are things that are not known in the world, only if he has attained a higher level of certification he will know that he has attained Arahantship, the path of grace. into the sound that arises. And before them he said: "When the Buddha was still in the world, the gods and the four assemblies said what was sealed by the Buddha, it was called a sutra. Now that the Buddha has passed away, if there are intelligent people in the assembly who have the talent to preach the Dharma, they can also write canonized". Collectively, the above events are said to be the cause of Dai Thien's five new doctrines, which are also the cause of the second collection of scriptures, and Bian Co's book Dai Duong Tay Vuc Ky records the events. King Asoka's relationship with Dai Thien, so the New Theory is also the cause of the set and it has spawned Mahayana thought, and since then, has distinguished about Buddhist doctrine. The Southern Tradition or Theravada Buddhism maintains the original Buddhism, the Northern Tradition or the Mahasanghikas renews and develops Buddhism. After separating the Theravada and Mahasanghikas, First from the Mahasamghikàh in the country of Angottara (Angottara) when studying the scriptures, the masses agreed and disagreed with the teachings, so they were first divided into two sets, namely Necessary and Theory of the World. is Ke Dan walking. Ekavyavahàrikàh: This group maintains that all dharmas are real at the moment of birth and death, in addition, they are all fake, not real. They advocate "Three worlds of dharmas pretending to be impossible". Theory of the World (Locottarava anddinà): This series maintains that there are dharmas due to delusion, so the dharmas are illusory, fake, only the worldly dharmas are real, because it arises from the scene and the wisdom. honest. They advocate "customary, true". Kankkutikàh: They believe that the Sutras and Vinaya are teachings given by the Buddha's means of teaching according to his basis. Only the Abhidhamma is the true teaching because it clearly explains the meaning of the Sutras and Vinaya. Then to Da Van Bo. Bahusrutiyàh: Initiated by Mr. Tu Yi Bi (Yajnavalkya), it is said that he ordained as a follower of the Buddha, then entered the Snow Mountain hermitage, about 200 years after the Buddha's death, he appeared in Uong Xa Quat. , he thought that the Tripitaka sutras transmitted the crude meaning, so he founded the Multi-Mandarin School to promote the profound meaning of the Buddhadharma. Then there's the Hypothesis. Theory of Hypothesis (Prajràptivadinàh): Founded by Mr. Great Ca Chien Dien (Mahakatyayana), in the country of Ma Ha Lat Da (Mahàrattha). This set advocates that the holy religion has many levels, because the Buddha's theory is hypothesized, so worldly and worldly dharmas are both fake and real. Their policy is: "True, fake pure friends". Finally, there are three sets: Che Da Son, Therefore, later on, he had to retreat to live in the Tuyet Son (Himalayas) region, hence the name Tuyet Son Bo (Haimavàtàh). Theory of Unity (Saivativàdàh) for short: First, about 200 years after the Buddha's death, in the Theravada, there were many people who upheld the Abhidhamma Pitaka, notably Ca Da Dien Ni Tu (Katayaniputra). There is a work of Abhidharma Jnanaprasthâna sàstra (Abidharma Jnanaprasthâna sàstra), they founded the Theory of Unity, they advocated the phenomenon of dharmas depending on the world, going through four states: Birth, standing, change, and cessation. Depending on space, there must be: separation, union, collection, dissolution, change, impermanence in the moment of birth and death, but the nature of dharmas still exists, not arising and passing away in the past, present and future. That is the theory: "Triple body is real, dharma body is eternal". Then there is the Toxic Dead. Vatsiputriya is also called Tru Tu Bo: We know that Rahula - a disciple of Sāriputta - had a disciple named Doc Tu (Vātsiputra), a descendant of Doc Tu, who founded this series. This policy advocates upholding the Abhidhamma, but only based on the Abhidharma prajnàtipàda sastra of Venerable Sariputta. In particular, the Doc Tu group has its own system of teachings, dividing the dharmas into 3 groups: organic, non-dualistic, or non-dualistic, or dividing dharmas into 5 organs: present, past, future, and unconditioned. and agnostic is also called non-dualistic. In the inconceivable there is a language called Pudgala, it is permanent, always continuous to maintain the cause of karma, it is neither the five aggregates nor the five aggregates, neither the conditioned nor the unconditioned. vi, should be called Phi Nhi Capacitor. Then, because of disagreement about a verse in this treatise, which deals with the four noble fruits, There is a point of view of using additional ideas, in order to supplement the meaning of the verse, so the Doctrine of the Dead divided and established four more sets: the Dharma Upper Department (Dharmottariyàh), the Wisdom Abode (Dhadrayàniyàh), the Chief Justice Department (Dhamottariyàh). Sammitiyàh) and Mat Lam Son Bo (Sandagirikàh). These four sets still follow the policy of the Doc Tu group, accepting that there is a permanent bodhisattva (human body) to suffer cause and effect in samsara. About 300 years after the Buddha's death, the division of Righteousness turned into the Department of Chemistry. The Department of Chemistry (Mahìsarakàh): Taking the name of the master series for this series, Mr. Hoa Di Nguyen used to follow the Brahmins who understood the Vedas, after taking refuge in the Buddha's head, when teaching the scriptures, where it was difficult to understand, Mr. bring the text of the Vedas and Sanskrit to describe. The disciples later formed their own sect, so people used his name to name this order. The Dhammapada (Dharmaguptakāh): By his Dharma Store (Dharmagupta), Legend has it that he was a disciple of Mr. Muc Kien Lien, followed his teacher's practice, memorized his teacher's words. After his death, Mr. Phap Tang divided the scriptures into 5 parts: Sutras, Laws, and Commentaries. Mantras and Bodhisattvas, there are some people from the Department of Chemistry and Earth believe in this division, established the Dharma Store. Kàsyaplyàh is also called Thien Tue Bo (Suvarsakàh): Originally when the Buddha was still alive, there was Mr. Moisture Light (Kasyapa), an Arahantship, a collection of the Buddha's teachings, divided into two parts, one partly to destroy the doctrines of pagan religions and partly to deal with the afflictions of sentient beings, it is the policy of "Breaking evil and showing the main", so it should later be established as a set. The Sutra of the Department (Sautântikàh) also known as the Theory of Change (Samkràntivàdàh): This set has the purpose of restoring the ancient, to re-establish the position of the Theravada, taking the Sutra as the goal, do not rely on the Vinaya and Abhidhamma. The policy is that if you follow the scriptures, the present life will move to the future, even if you have not attained the path, the seed of the sutra will not be destroyed. It is said that the division of sects is "rich to complex in doctrine", but in terms of ideology, Buddhism is enriched because the sects all strive to promote their own policies, resulting in achieved is the system of Buddhist literature Abhidharma (Abhidharma). Of course, today many recorded documents are still lacking. It is inevitable that there will be confusion about the name of the person, the time, the quantity. Hopefully in the future, we will get many documents from different sources, thereby illuminating the content of this article will be richer and more accurate.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).WORLD VIETNAMESE BUDDHIST ORDER=BUDDHIST DHARMA WHEEL GOLDEN MONASTERY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.AUSTRALIA,SYDNEY.5/1/2022.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.