How to recognize Buddha Nature? Buddha Nature in us is always advancing, not rotten, accumulating but not perishing, it goes on forever, it makes the world more beautiful, purer, it brings everything closer to the beautiful, sublime , wonderful, pure and holy. Is it real to become a Buddha? Ant is knowing naturally without trying to analyze and deduce from the intervening Self, so it is called Ant. There is also analytical thinking with inference, then trying to dig deep to understand is called "Khan Tam" to oppose the view of nature. The view of nature was introduced from the time of the Sixth Patriarch Hui Neng by Shen Hui's disciples of the author of the Fa Bao Dan Sutra. Than Hoi explained that his teacher's way of practice was that Hui-neng is no-thought, so there is no need for the sutras to be independent of text. To naturally meditate without thoughts, the Buddha-nature will be revealed. So it's called 'Knowing Nature', which is to see the Buddha-nature as naturally as a mirror is already lit and then just wipe the dust of ignorance to appear. That path is called Enlightenment. As for the direction of Than Tu in the north, it is a practice of concentration and wisdom to gradually gain awareness. Both of these practices lead to the attainment of Buddhahood. But does anyone know that seeing the Buddha-nature, seeing the Buddha-nature, and then becoming a Buddha is through millions of kalpas of practice. There is no such thing as seeing nature and then becoming a Buddha as a result of one action. This Buddha is Buddhahood. Therefore, correct the View-nature and then become the Buddha factor. Similarly, when we recite Amitabha Buddha, we create a factor for attaining the pure land. As for whether or not to return is still unclear. Buddhist practice is never a shortcut. That is the truth. Originally, it was said that there was only one position of Buddha, namely Shakyamuni, the rest being an Arahant because of 3 things: 1. There is no teacher who teaches and attains the Way. 2. Achieve absolute awareness to eliminate the root of the pirates or the human condition. 3. To gain 3 wisdom is to know how many thousands of lives in the past by going back in time to know all previous lives. The first insight is that the Buddha knows how many hundreds of thousands of kalpas in his previous life. The second insight is knowing all the past lives of people and living beings to face. This second insight is described in full detail in the Mahaparinirvana Sutra when Ananda asked the Buddha about the monks in the Sangha. What kind of results will they practice in this life or not in the next life? According to Theravada, there are two states of practice: going to practice and having already arrived. On the way, he obtained two results, which are Stream-Flower and One-Return, and when he got there, he obtained two results, namely Non-Returning and Arahantship. And the third insight is knowing how to eliminate suffering and liberate samsara, which is the Four Noble Truths of No-self. Buddha Nature in us is always advancing, not rotten, accumulating but not perishing, it goes on forever, it makes the world more beautiful, purer, it brings everything closer to the beautiful, sublime , wonderful, pure and holy. All sentient beings practice according to people, so if you have a teacher who teaches that your Buddhadharma is human, you cannot attain Buddhahood. Mahayana believes that Buddhas are as numerous as the sands of the Ganges River because everyone with Buddha nature can cultivate to become a Buddha. As long as you know your Buddha-nature, you will become a Buddha. This theory has not been verified and explained by anyone to this day. They all replied: Have you ever said that you have attained Buddhahood? Why? Because when cultivating to enlightenment, there is no attainment and no attainment, The theory is that the person born and killed in samsara is a sick child, following the Buddha is to use a prescription to cure the disease. When the illness is over, the prescription is also dropped. So what is called attainment when the sick person is free from samsara. The second theory is that sentient beings have gonorrhea or full, practice is to gradually drain the gonorrhea or make it disappear. Until the end is still pirated or then it is lost, but there is nothing to achieve? Got anything? It's just to return to the original, pure and original, because of how many lifetimes of this filth or filth are washed clean. Cultivation is to lose and gradually drain away or, if you don't achieve anything, how can you call it attainment? Finally, when you are enlightened, then you will start to practice, then you will be enlightened and then you will be able to practice. And this monastery can have many paths such as primitive, pure land, meditation, flower crown, tantric and many more. In the end, when you see Buddha-nature, you will start to practice, but you have not yet become a Buddha. The effects related to the Buddha, Buddha attained enlightenment and propagated the practice, is called the subject of the world religion as the Buddha. Since then there are many effects related to Buddha including: 1. Buddha nature: Buddha nature is enlightenment nature, Buddha nature, good nature, good germ in all living beings. Also called Tathagata nature, for the meaning of sentient beings 2. Buddha nature: All sentient beings have Buddha nature. That Buddha-nature is inherently undefiled, it is free from all sins. If a cultivator knows how to conform to it and keeps his body, speech, and mind pure, this is called the Buddha-nature. 3. Buddha mind: Great compassion, enlightenment mind, end the delusions, love all sentient beings, determined to save sentient beings from suffering and help them become Buddhas. On the contrary, the mind of sentient beings is dark, greedy, full of afflictions, selfish, and only knows how to take care of themselves. 4. Buddha Mind Seal: It is about the transmission of the Buddha mind. All sentient beings have Buddha-mind and Buddha-nature, but they don't know they already have that nature, so when they practice, they don't make great vows to become a Buddha. The master considers that his disciple's level and aspiration can receive the great leadership, so he instructs and instructs his disciples in the practice to open the Buddha's mind of that disciple so that they can advance and practice until they become Buddhas. That is called the mind of the mind, also called the Buddha mind. 5. Buddha's theory: From the Kim's speech of the Buddha, depending on the basis of that sentient being. The sutras preached by the Buddha often begin with this sentence of Mr. Ananda: This is what I hear (like Thi falls). Buddha did not write Sutras, he only preached the Dharma. His sermons, after the Buddha entered Nirvana, his disciples gathered together to copy into the Sutra. Since the birth of Dao says that all sentient beings have Buddha-nature and Nhat-chan also has Buddha-nature, so if you practice, you will become a Buddha. Cultivating Buddha nature in business life 6. Buddha vehicle: Bouddhayana (sanscrit): the vehicle of the Buddha, that is, the teaching that leads people to Tathagatahood. Also called One Vehicle, One Buddha Vehicle. Thinh Van Thua is likened to a goat carriage. Duyen Giac Thua is likened to a deer car. The Bodhisattva Vehicle compares it to the neck of an ox cart. The Buddha vehicle is compared with a large white bullock cart. 7. 10 results of the Buddha vehicle: 1- Even profound wisdom, wisdom, and wisdom. 2- Purity from the majesty of the self-consciousness of the ground. 3- Thien Minh Nhat Trang lost the general of the sea. 4- Sublime Kim Quang Cong gods of wisdom and virtue. 5- Great wheel of august virtuous virtuous field. 6- Void, pure inner space, no blemish-free inflammation. 7- Quang triumphed over the world of vicarious visceral worldly land. 8- Universal intelligence, pure, unobstructed, boundless, unobstructed intelligence. 9- Boundless virtues dignified and dedicated to the shining ground. 10- Bhikkhu Sa Na wisdom of the sea. 8. Buddha Tri view: The knowing and seeing of the Buddha. Buddha has enough Three Wisdom: 1- Nhat Thiet Tri of two rows of Thirteen and Pratyekabuddha. 2- The Way of the Tribe of Bodhisattvas. 3- Unequivocally the Wisdom of the Tathagata. Therefore, the Tathagata knows everything. The Tathagata has enough five eyes: 1- The Eye of Humiliation. 2- Thien Nhan. 3- Hue Nhan. 4- Phap Nhan. 5- Buddha Eye. So you see it all. 9. Buddha wisdom: Buddha's wisdom is also called Buddha wisdom, Buddha wisdom, Tathagata wisdom. According to Sanskrit, there are two meanings: 1- A Nau Da La Tam Mieu Tam Bodhi (Anouttara Samyassambodhi). 2- Bat Nha or Prajna (prajna)[3] I practice and realize Buddha nature Please refer to the article "I seek enlightenment in the process of enlightenment with the author". Buddha nature is obscured by our karma and self. They all obscure Buddha-nature so they don't recognize it. So finding the Buddha-nature is finding the Buddha-nature by ourselves. Meditate on impermanence, dependent origination, no-self and suffering, and then Buddha nature emerges. Understanding enlightenment is understanding the form without knowing its substance. Enlightenment of Buddha Nature. That is to understand the laws of the universe of beings like the story from the beginning of the cocoon and the pupa. To practice Mahayana is to leave the appearance of leaving the concept of words to reveal the truth that is Buddha-nature. Awareness is that which is unborn, as if it is not moving, as if it does not change. The second knowing is the unborn awareness. That is, Mind means Buddha is Buddha nature. Only need to settle down, the Buddha nature will be revealed. Your Buddha nature and mine are the same, the only difference between you and me is due to different conditions and karma. In short, practice to realize Buddha-nature by meditation. Having settled, then contemplating, contemplating many problems like many koans. The first title is impermanence, why impermanence and impermanence are the unchanging truth. Next through no-self, why no-self, no self, who is responsible for the karma, who attains goes to the other shore. Contemplating the birthlessness of the Dharma, the ring of neither birth nor death, the contemplation of the property but the death. Contemplating the Emptiness of the Heart Sutra. Contemplating emptiness, this is void of self-nature, not clinging to, neither self nor dharma. Contemplating the only consciousness of all dharmas, the only consciousness that is illusory and virtual is not to accept reality. Then reflect on the Self-nature Reflection. Bring seeing and hearing into your mind to reflect on your own self-nature. Next meditate on immeasurable space and time. Contemplating the appearance of money as the market of the dharma returns to the dharma, there is no ego to interfere. Contemplating the one-pointedness of ignorance to come to the prajna wisdom turns consciousness into wisdom. The operation of our human being from the contemplation just mentioned goes to Buddha nature. The nature of the Buddha is the unstained clarity of clarity, which is immeasurable and pervasive, pervading everywhere. Buddha nature is only one. Your buddha nature and mine are only one, we are different because of different karma and different conditions. Contemplation to realize Buddha nature is synonymous with Enlightenment. Enlightenment is Nhu Thi, the present, not the past, not the future, and is not attached to the truth, accepts the self, clings to the law. There is no Me and there are people. There is no pillar and no clinging to let go. Imagine that there is only one Buddha-nature that covers this universe, humans and animals. All are different only by fate and karma. It is like a formless law that governs the entire universe. It is like a magnetic field of the earth that governs the whole earth. We often concentrate on awareness as Buddha nature without thinking of its pervasiveness in the universe. All things function as if they were aware of their existence. They function in each form and are fixed to manifest a changing form while the Buddha-nature due to formless and fixed is quiet as if there is no birth and death. Buddha nature is the essence and all things are impermanent phenomena. All sentient beings have Buddha-nature. Monks, be mindful and aware, keep the precepts, concentrate, and concentrate. Those who are diligent in this Dharma and Discipline will leave the cycle of birth and death and end suffering. Conclusion Since Taoism says that all sentient beings have Buddha-nature and Nhat-chan also has Buddha-nature, so if you practice, you will become a Buddha. The Mahaparinirvana Sutra teaches extensively about the Buddha-nature which is Enlightenment, while the Mahayana requires faith as the Mahayana teaches the Sutra. Buddha-nature has been raised up to this day and is widely debated, but no one has said that they have realized Buddha-nature and cultivated to become a Buddha. The Buddha said that my true self is my Buddha nature. The true self is our absolute true self. Since then, it is said that when we are reincarnated, we bring our Karma and Buddha nature with us. Your Buddha nature and mine are the same, the only difference between you and me is due to different conditions and karma. Through the story from the beginning, we realize that everything in the universe has a law of existence. This law is the Buddha nature of all things. Only human being, in addition to the knowledge of self-existence, has consciousness and has a second knowing, knowing about the knowing of that consciousness, which is called awareness. Through this Awareness, practice to escape samsara. No living being has this awareness to practice all, only humans with the full 5 aggregates have the ability to cultivate to become a Buddha. This Buddha is not the fruit of the Buddha, but the cultivation of Buddha-nature. That is, there is no place that is present in any place. Wisdom is contemplation after meditation. The Buddha's Mahaparinirvana Sutra teaches both Theravada and Mahayana. Originally, the precepts of concentration, wisdom, the four foundations of mindfulness, the eight righteous paths, the four noble truths, and the Mahayana are permanent, bliss, self, purity, and the true self is Buddha nature. Being the Tathagata is the indestructible Vajra body. This Mahayana sutta is similar to the Lotus Sutra, much different from the original.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).WORLD VIETNAMESE BUDDHIST ORDER=BUDDHIST DHARMA WHEEL GOLDEN MONASTERY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.AUSTRALIA,SYDNEY.23/1/2022.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.