The First Steps to Study Buddhism (book compiled by Most Venerable Thich Tam Chau) HT. Thich Tam Chau First Steps to Study Buddhism (book compiled by Most Venerable Thich Tam Chau) Thich Tam Chau HT Thich Tam Chau 2 First Steps to Study Buddha Compilation: Thich Tam Chau “After I have passed away, all my Dharma organs will be mortal. speaking out, you need to think, obey, keep, diligently do diligently, and soon you will be liberated yourself." A few words from the Mahaparinirvana Sutta… Starting to meet in the Taoist house, the refuge and the guide know how to ask and what to give the right Dharma-taste gift? Indeed, the mantras, sublime doctrines, confusing nouns, rituals of chanting too much - leaning heavily on supplications, prayers for peace - do not know what to see, what to chant and especially many people who have no circumstances, sometimes enough. Answering the above dilemma, helping Buddhists understand through the main points in the teachings, Knowing through the career of the ancients, the present work and knowing how to put myself in the training of body and mind within the framework of enlightenment and behavior, I compiled this booklet. This little book does not have high expectations, it only responds to necessary needs, hoping to help with a minimum amount of capital for newcomers to the Way who want to progress on the real path of spiritual learning. Written in Saigon in the winter of the Year of the Dog (1958) Thich Tam-Chau PART 1 THE TEACHING "...Disclosure of enlightened beings to enter the Buddha-tri-view." 1.- PURPOSE-PURPOSE OF BUDDHA AND LEARNING BUDDHA-LETHER: commonly known as doctrine[1] doctrine[2] of the Buddha. That is, the words of the enlightened person[3], crystallize[4] into teachings, divided into subjects, for those who are after practice-study, enlightened. The purpose [5] of Buddhist studies is to train [6] for people to become people with relative personality, full of three virtues: compassion, wisdom, and courage. . And, go ahead, guide people to perfect their personality; that is, training people to be full of virtue and wisdom to become fully enlightened. STUDY-BUDDHA is the study, study, and practice of the Buddhadharma (the Buddha's teaching). The purpose of studying Buddhism is not to seek self-interest, not to study alone; I only hope to develop wisdom and understanding, to eliminate suffering and to attain Buddhahood, and to save sentient beings. A Buddhist believer in accepting the Buddha's doctrine, diligently learns it, does not accept things, develops in the right direction, generates wisdom, opens his heart wide, now free from suffering, be happy and gradually become a Great Enlightened One (Buddha). 2.- TAM-QUES (Three-Treasure Refuge) A person is called a Buddhist believer or is called a Buddhist, must take the Three Refuges first. Tam-gui means taking refuge in the Three Jewels. That is, to turn back, take refuge and live according to the three treasures of Buddha, Dharma, and Sangha. Buddha is a fully enlightened being. Dharma (Dharma) is the teaching-method, the method of cessation of suffering and happiness. The Sangha (Samgha) is a harmonious union, seeking the Buddha's path to enlightenment and practicing[7] the Buddha's righteous dharma. A Buddhist who takes refuge in the Three Jewels is a person who shuns falsehoods and delusions, vows to return for life and lives according to the Three Jewels, and refuses to believe in other religions. 3.- TAM-BAO (three treasures) Three-jewels are three treasures: Buddha, Dharma, and Sangha. Gold, silver, and treasures in life, though precious, are still within the loss, remaining, and changing. For Buddha, Dharma, and Sangha, there are 10 noble meanings: lasting, unstained, for fun, difficult to meet, breaking afflictions, mighty virtue, contentment, dignified, very mysterious. and does not change...to give sentient beings a method to escape suffering and be happy, so they should be honored as "Bao". The Three Jewels are divided into many levels, but in summary, they can be divided into three levels as follows: 1.- The same Three Jewels: [8] Also known as the One-Three Treasures, the Three Treasures Co-General: a) Buddha said: Buddha and sentient beings share the same enlightened body (the true essence of understanding, light-- fully transparent). b) Dharma-protection: Buddha and sentient beings share the same dharma-nature[9] complete, permanent, and equal. c) Sangha-bao: Buddha and sentient beings are of the same nature[10] harmony-pure-pure. 2.- Distinctly Three Jewels:[11] Also known as Truth-Truth-Truth-Three-Preciousness[12], Out-of-Life Three Treasures:[13] a) Buddha said: Dharma-body, Sambhog-body, Chemistry -body[14] of the Buddha, pointing to fully enlightened beings such as Shakyamuni Buddha. b) Dharma-preservation: The Buddha's Righteous-Dharma such as the Three Learnings, the Four Truths, the Six Degrees, etc...[15] c) The Sangha: The Saints-sang, Bodhisattvas... Uphold the Tam-bao:[16] a) Buddha-bao: Painting, Buddha image. b) Dharma-bao: Sutras, Laws, Commentaries: The holy Tripitaka of the Buddha. c) Sangha: The Monks. If one takes refuge in the Three Jewels, realizing the meaning of the Three Jewels, like-practice-practice, escape from the places of suffering-brain, reach the realm of liberation from Nirvana.[17] 4.- TRADITIONAL TRADITIONAL (three treasures of teachings) Tripitaka: The three treasures containing the Buddha's teachings are: Sutras, Laws and Commentaries: 1.- Sutras: Pham (India) called Tu-dala (Sutra). The Chinese translation is Kinh. The sutras are called "Descriptions of the Laws", which means that the Buddha's rational and rational teachings are gathered into one category, in order to guide their practice and bring real benefits to them. -born. The Sutra has the Mahayana and the Hinayana. 2.- Law: In Pham language called Bhikkhuni (Vinaya). Vessel translates as Law. It is a precept of the Buddha forbidding to teach his disciples to prevent and eliminate evil karma, in order to advance on the righteous path of goodness, as a gateway to the realm of Nirvana. 3.- Commentary: The Pham language is called Abhidharma (Abhidharma). Vessel translates as "opposite law, no-billions of law..." The opposite-contemplation[18] wisdom of the enemy's victory[19] of the truth is "opposite-law". And, that victorious wisdom has nothing to do with it, so it is called "no-billion-law". According to Pham, Luan also has a separate name, "Upadesa" (Upadesa), which Chinese translates as "Discourse" and means to ask, answer, discuss about the characteristics of the person. all dharmas, arise-wisdom-wisdom. The Tripitaka has room to add the Prajnaparamita and the Dharani tibetan into the Pentateuch. The Buddhists single-mindedly maintain[21] The Tripitaka as a basis for learning: Precepts, Concentration, and Wisdom, will reach enlightenment and liberation. 5.- LANGUAGE (5 commandments) Wanting people to be worthy of human meaning; If you want society to become a happy society, you need to practice the five commandments: 1.- Do not kill: Do not kill other living beings that share the same desire for life and fear of death. like me. 2.- Do not steal: Respect for people; What is not yours cannot be taken. 3.- Not to commit adultery: Not to commit adultery. 4.- Do not lie: Do not say untruthful or harmful words. 5.- Not to drink alcohol: Not to get drunk with alcohol, which is harmful to personality, intelligence and family. In addition to the present self and society, the five commandments are also the gateway to the birth of Humans, Heavens and Nirvana. 6.- QUALIFICATIONS (8 dharma mandarins) Strictly maintaining the precepts and pure-mind-recollection are the two essential items of private income on the path of liberation of Buddhists. With the compassion of the Buddha, lay Buddhists, because they are busy with family and social affairs, cannot escape their whole life to practice and meditate, he invented eight mantras[22], Practicing one day and one night also gains immeasurable merit. Eight French are: 1.- Do not kill-life. 2.- No theft. 3.- Not lewd. 4.- Do not lie. 5.- Do not drink alcohol. 6. - Do not adorn yourself with precious things and do not rub perfume on yourself. 7.- No singing, dancing, no going to see or listen. 8.- Do not lie on high and wide beds. And a dharma practice is not to eat at the wrong time, that is, not to eat past noon. The reception of these 8 dharma-mandarins is either to be transmitted by a precept-professor or to be self-reserved[23] even at home, but it must be done correctly. Doing it right, the three kammas[24] are purified, so good karma develops, sowing the seeds of non-stealth[25] liberation in the mind field[26], from the evil path and will born in the place of Peace.[27] 7.- TRUTH-THE-GOOD (10 good karma) Going far, wider, Buddhists should receive-maintain ten-good. Ten good deeds are created by the body, mouth and mind: A.- Three karmas in the body: 1.- Do not kill, or do midwifery work. 2.- Do not steal, or do alms-giving. 3.- No lewd-sex, often keep the pure-pure. B.- Four karmas in the mouth: 4.- Do not lie, speak the truth. 5.- Don't say embroidery, say it properly. 6.- Do not speak double-tongued, speak in harmony. 7.- Do not speak harshly, speak gently. C.- Three karmas about the mind: 8.- Not greedy, contemplating unrefined,[28] practice-minimum-education (less want) tri-tense (know enough). 9.- No anger-hate, contemplation-compassion[29], practice-patient-patient. 10.- No wrong view (simulation), contemplation of cause and effect[30], develop understanding. The above ten good karmas are a great program for you and others. If practiced correctly, the results are also great. 8.- CHECKING Sutras Reciting sutras is reading up on the Buddha's teachings recorded in the scriptures by being sincere, thinking, and believing. Chanting makes the body and mouth clean, the mind calm, generates wisdom, and causes good cause and effect. Chanting concentrates thoughts, forming a powerful force, eradicating sin in themselves, bringing purity and happiness to people in the spirit of sympathy.[31] Chanting sutras is the best method of Buddhists who want to practice and want to progress. Buddhists consider themselves obligated to recite sutras at two times: early and late in the day, or at least once or twice a month. 9.- CONCEPT OF BUDDHA Buddhists believe they have Buddha-nature[32] and will become Buddha, so they need to recite Buddha's name. Reciting Buddha's name is remembering-thinking of Buddha; remember-think of the virtues: compassion and progress of the Buddha, that is, recalling the Buddha nature available in us, in order to apply it to our lives for the benefit of ourselves and others. There are three methods of reciting Buddha's name: 1/ Reciting the Buddha's name: Reciting the Buddha's name with the mouth. 2/ Contemplation and remembrance of the Buddha: Sit still, observe, and remember the merits and virtues of the Buddha. 3/ Real-life recitation of the Buddha: Contemplation of the Buddha's dharma-body is the truth of the middle path. not no. But, the method of reciting the Buddha's name is the easiest and most commonly used. Reciting Buddha's name, even if you recite any Buddha's name according to your own will, the most important thing is to be one-minded. That is, just remember-think of the Buddha, the virtues of the Buddha, without any false thoughts (remembering-thinking) in between. Those who single-mindedly recite the Buddha's name, practice the Buddha's virtues, and do not think in vain, will create for themselves the Buddha-like qualities, renovating the turbulent, wicked, and worldly world. -The world is pure, peaceful and happy. Buddhists need to be diligent in reciting the Buddha's name. 10.- LONG STRONG (chain) The rosary (chain) is a form of auxiliary-condition for righteous thoughts (remembering-righteous thoughts) from being interfered with by mixed thoughts (complicated-remembering-thinking); is the standard[33] for the reciter's intention to recite the Buddha's name and is the symbol[34] of the antidote[35] of the righteous thoughts that eliminate defilements. The rosary is associated with Buddhist recitation. When going, When standing, when sitting, when lying down, he carries himself and wholeheartedly recites the Buddha's name, does not scatter his thoughts, and gains immeasurable merit. The corolla has many things: 1,080 seeds, 108 seeds, 54 seeds, 42 seeds, 27 seeds, 21 seeds, and 14 seeds. The number of items of the colon, either large or small, has an expression[36] for the religious,[37] the fruit[38] to deal with afflictions. The materials for making the rosary are either gold, silver, precious jewels, or nuts and woods, but more blessings must be mentioned are the bodhi seed rosaries[39], lotus seeds, and diamonds. The practice of praying the right hand is clean, holding the rosary in the right hand to fit in front of the chest at the level of the heart; The rosary is placed on the middle finger, the tip of the thumb and the tip of the index finger holds the rosary, one bead at a time. The time from the middle seed armor, the time round until the middle seed again, the return time does not go through the middle seed. The rosary has many meanings as above, Buddhists should try to practice. 11.- Vegetarian Vegetarianism is eating vegetables and fruits. Animals are animals just like humans, they also know how to love to live, fear death, and also feel compassion for separation and pain while offending the body, so people have compassion- I can't bear to kill and eat it. Animal meat has many stimulants, causing people to eat it to give birth to a violent disposition, a lot of lust, many diseases and a lack of wisdom, so many medical doctors advise us not to Should I eat meat or should I eat less? Because of the above two reasons, Buddhists keep the precepts, become more and more long-term vegetarians or fast each period as follows: - Each year fasting for 3 months: January, May and September. -Every month fast for 10 days: 1, 8, 14, 15, 18, 23, 24, 28, 29, 30 (short month from 27th) - Every month fast 6 days: 8th, 14th, 15th, 23, 29 30. - Every month fasting for 4 days: 1st, 14th, 15th, 30th. - Fasting for 2 days each month: the 1st and 15th. 12.- PREPARATION As a human being, in daily activities it is not possible to avoid mistakes. Having mistakes, knowing how to repent, correcting, and making progress is a commendable gesture and should be followed. That is repentance, according to the Buddhist term. “Repent” is two words that are a combination of Pham (India) and Chinese. It's called Sam-ma (Ksamayati) in Vietnamese. The Chinese translation is "repent", shortened to "repent" and means to express your own mistakes first, repent from now on, please correct them. , do not dare to sin anymore. There are three methods of repentance: 1/ The Dharma-repentance: the Dharma-medicine, the Buddha-money-repentance direction (or the Buddha-name ceremony). 2/ Prime Minister-sam: Concentrating-mind-contemplating repentance, seeing Buddha patting his head or seeing aura. 3/ No-birth-sin: Right-mind, contemplation of non-birth (no birth and death). In humans from beginningless time to the present, the body, mouth, and mind have created so many sins. The more mistakes are concealed, the more sin retribution increases, the more they circle around in birth and death forever, so it is necessary to repent. Even in the chapter on the Universal-Sage Sutra, Hoa Nghiem also says: "The self-accumulation creates negative karma, due to beginningless greed, hatred, and delusion. Obedience to body, speech, and mind is based on birth, necessarily self-repentance metal stage." (In the past, I created evil karma, all from my mind of greed, hatred, and delusion from beginningless life, and from my body, mouth (speech) and mind. So, all those sins. , now I repent). Buddhists consider repentance as the best method in their spiritual practice. Confessor-penitents (fully fused) with all things and reasons will be like the Differential Karma Sutra says: "He who commits a serious sin, deeply blames himself, repents and stops doing it. uproot the fundamental sins.” 13.- PROGRESSING A human's job to achieve a goal cannot be without a project, a program, a commitment or a promise. Buddhists who step foot into the religion must also have that promise, but according to the word-of-Buddhist-school, it is called “Vow-will.” Vow means that from the bottom of one's sincere heart, make a vow (promise) of self-benefit, of great benefit, as a standard for self-improvement, worthy of being worthy. worthy of being a Buddhist, a future Buddha. There are many vows made according to one's mind, thoughts and circumstances, but for all Buddhas, Bodhisattvas, Saint Sanghas or us to follow, they can be summed up in these four main things: Boundless sentient beings vow to save. Endless affliction vow-stop. Fa-subject[40] immeasurable vow-learning. Unsurpassed Buddhism vows to be fulfilled”. (There are many sentient beings, I swear to be saved. There are many afflictions, I swear to give up completely. There are many Dharma subjects, I swear to learn them all. Sublime Buddhism, swear-swear to achieve). Making a vow is an important job. It records the steps to be taken by Buddhists. It evaluates a thought, a backward or forward action of a Buddhist. 14.- LUCON- HOA (6 dharmas of peace) In order to always be in harmony in a group, the Buddha said the following six dharmas of harmony-glass: 1.- Body-harmony and co-existence: Body harmony. Working together Buddha, living in the same place together. 2). 3.- The mind-in harmony review: Mind-in harmony with trust, happily exchanging each other. 4.- Precepts-harmonious fellow practitioners: Together-practice in harmony according to the precepts-dharma of the Buddha. 5.- Co-explaining: All true, deep understanding, co-explaining for each other to understand. 6.- Harmony of the army: What benefits are shared equally for each other to enjoy. These six dharmas of harmony and glass bring peace to everyone, to live according to the Buddha's teachings, to progress on the path of construction and liberation. 15.- Three-Study (3-platforms of study) Buddhists who want to go up, need to stand on the following three-tuition-studies: 1.- Precepts-study: Precepts-law to prevent- prevent and eliminate the three negative karmas: body, speech, and mind. Precepts have three types: a) Nirvana-rules: The precepts, the majesty of lay-Buddhists[41], novices[42] Consciousness-soa mana[edit] 43], Bhikkhu-bhikkhu[44], Bhikkhu-nihi[45], Bodhisattva[46]. b) Good-natured-dharma-sila: Good dharmas such as the ten good deeds, etc. c) Many-beneficial-love-sense: Working to relieve suffering for the pleasure of sentient beings. 2.- Concentration-study: Meditation makes the mind-mind quiet, pure and undisturbed. Concentration-study has 8 stages called "eight-meditation": the 4 meditative absorptions of the Form-realm are the First-Jhanas, the Second-Jhanas, the Third-Jhanas, the Fourth-Jhanas, and the four Formless-boundary samadhis. -land, The Origin of Consciousness is Boundless, the Origin of No-Ownership, and the Land of Non-perception and Non-Thinking. 3.- Wisdom-study: Wisdom-contemplation-through-the-truth, abandoning confusion. Tue-study has 3 things: Literature, private, and tu. Human World gives birth to Concentration, causes Concentration to develop Wisdom, Nirvana-liberation is thus quickly accomplished. 16.- TAM-TUU (3 methods of generating wisdom) Wisdom is a career. Buddhist learners who want to generate wisdom-must have to follow the following three methods: 1.- Literature-intellectual: Rely on the place. listen, study, learn the sutras and generate wisdom. 2.- Tu-wisdom: Relying on the place of moral-thinking, arising-wisdom. 3.- Tu-tue: Relying on the place of meditation-practice, arising-wisdom. These three wisdom-producing dharmas will be attained to eliminate confusion and realize the truth. 17.- THE BIG-READ (8 main paths) In order for living beings to end suffering and be happy, the Buddha taught sentient beings to follow the eight main paths below: 1.- Right view: Seeing and knowing the truth -main. 2.- Right-thinking: Genuine thinking. 3.- Right-language: Speak-truth-truth. 4.- Righteous-karma: True-action-righteous. 5.- Righteous-Destiny: True-life profession. 6.- Righteous-fine-advance: Try to be true-to-be. 7.- Righteous thoughts: Remembering-thinking the righteous way. 8.- Righteous-concentration: Enter true-meditation, no-contradiction and purity. Buddhists who want to be truly enlightened like Buddha must practice the Eight-Right Path. 18.- THREE DEVICES OF SEVEN DAO PRODUCTS (thirty-seven products) These thirty-seven items are thirty-seven items of salary to go to Nirvana: 1.- Four foundations of mindfulness: Four place to be contemplative: a) Contemplation of the impure body: Contemplation of this body is an unclean bag, not clean. b) Contemplation of suffering: Contemplation of sensations is suffering. c) Contemplation of the mind of impermanence: Observe the mind that is always changing and not impermanent. d) Contemplation of no-self: Contemplation of all things without self-control "I". 2.- Four-main-need: Four things of genuine diligence (also known as "four righteous stages, four righteous thoughts, four righteous victories"): a) For evil deeds that have been born, they must be completely eliminated. b) For unborn evil, do not give birth. c) For the unborn good deeds that give birth. d) For the good that has been born to make-growth. 3.- Four like-mindedness (also known as the "four divine powers"): Four methods of meditation make it as complete as you want it to be: a) Sex: Y on the way forward that intends to initiate. b) Need : (somewhere called "advance"): Y in the strength to practice diligently, to generate-start. c) Mind (there is a place called "mind"): single-mindedly specialized-abiding, concentrated-originating. d) Contemplation (there is a place called "wisdom"): contemplating the truth, the intention to arise. 4.- Five-faculty: Five basic dharmas give birth to other good dharmas: a) Faith-base: trusting the Three Jewels, the Four Truths. b) Tinh-advanced-rooted (somewhere called "need"): Bravely cultivating the good Dharma. c) Mindfulness-base: Remember-think of the Dharma. d) Determining-base: The mind stays on one object without being distracted. d) Wisdom-faculty: Thinking to find out the truth. 5.- Five-forces: Five kinds of capacity to deal with evil-dharma, ie the capacity of the five bases above. 6.- The seven factors of enlightenment (also known as the "seven parts of Bodhi, the seven parts of enlightenment"): The seven parts of clear understanding and observation make concentration and wisdom balanced: a) Trach-dharma: Using wisdom-choosing the truth and falsehood of the dharmas. b) Tinh-advanced: Use the mind-strongly to give up evil, follow the right. c) Hy : Being good-dharma mind is happy. d) Contempt : Cut off the heavy afflictions, light body-mind, peace-of-mind. d) Mindfulness: Remember clearly the concentration, Tue does not forget, making the concentration, Tue balance-balanced. e) Concentration: The mind stays in a non-distracted scene. g) Conduct: Abandon lies and delusions and abandon everything in thought and action, keeping a calm mind. 7.- Righteous Eightfold Path: Eight main paths: Right view, right thought, right speech, right action, right life, right effort, right thought and right concentration. 19.- CAUSE-CAUSE A thought, a word, an action, or generally a dharma (thing) that has had a beginning at the beginning, bringing a response to the last minute. Finally, it is in the cause-and-effect principle. The cause is the cause, the effect is the effect. For example: learn (cause) then know the word (result); If you plant a tree (nucleus), there will be fruit (fruit); drumming (cause) has sound (effect). Cause-effect governs all. Causation is very complex: Sometimes cause causes that result. Sometimes good causes produce bad results; bad causes produce good results. Sometimes the cause cannot produce the result because of the lack of support-conditions etc.. The cause is the result; The effect is the cause, the transformation is delicate and extremely flexible in its relation. The time-calculation-implementation of that cause-and-effect logic is also not certain: Sometimes there is a cause, there is an immediate effect, like ringing a bell and seeing the sound right away. Sometimes planting the present-day causes, the results-in-the-now. Sometimes planting the present-day cause will bear fruit in a lifetime or two, three or many later lives. But, whether near or far, as long as there is a cause and enough conditions, there is a result. Buddhists understand the principle of cause and effect, that is, understand things, not be confused, not be tempted and try to plant good causes to enjoy good results; If you follow the Buddha, you will become a Buddha like a Buddha. Therefore, a Buddhist must have wisdom, must have self-control, self-confidence: Do not believe in theocracy, divination, witchcraft, votive paper..., must actively live according to the way of life. religion, is worthy of being a true Buddhist. 20.- CAUSE-CAUSE-Cause-and-effect formation[47] is thanks to all the help conditions. "Human" is something that has the ability to arise. “Destiny” is the things that help the other cause to arise, grow, and bring about the result. For example: Rice grain (cause) thanks to the land, plowing, fertilizing ... make a predestined to become a rice plant and rice flower (fruit). Buddhists understand the principle of "cause and condition", that is, understand that things and things in this universe are created by the combination of everything, not by nature or by a single thing. who created. Hence there is mutual cooperation and harm, if it is in harmony or not in harmony. The cause-and-debt reason gives Buddhists a true understanding. 21.- Kamma-Reincarnation-Report According to the principle of cause-and-effect, whether fast or slow, good or bad… there are causes, of course there must be results and, the results of birth, cause and effect, vicious, wandering - around in the cycle of karma-reincarnation. “Sincarnation” is the spinning wheel. "Karma" is the actions created in the body, mouth, mind, how quickly or slowly it will return the same result as the previous action or creation. Doing good goes forward, doing evil goes down, around in six directions: Thien (heaven), human (human), Atula (Chinese translation is Phi-thian: 1 kind of demon-god), Hell, self-demons (hungry ghosts) and animals (animals) are like wheels spinning endlessly, so it's called "samsara, karma" (or samsaric karma). A complete cessation of karmic retribution is an urgent task for Buddhists who are on the path to true liberation. 22.- Kamma, Frustration, OR, CAREER are actions and artifacts created by 3 places of body, mouth, and mind. Karma has three properties: good, evil, and indeterminate (not good, not evil). Doing good is "good karma", doing evil is "bad karma", not good, not evil is "no-karma". For those good, bad, and thoughtless actions, it is called "karma" and it will bring results: happiness, suffering, unhappiness, and no suffering. ". Karma belonging to the past life is “accumulating karma”. Karma in the present is "present-karma". Designated for work, there are two more things: "Karma" and "Non-karma". "Karma" is only for actions in the body, mouth can manifest, people see, hear. "No-karma" is an act of thought, unexpressed, unseen but, it is no less harmful. Frustrations are enchanting things such as: greed, anger, delusion, etc.... disturbing the mind, making brains for the body; causing sentient beings to be bound, sad, and suffering in the cycle of birth and death. OR is the proper name for afflictions and means delusion. “Or” has 3 things: 1.- Ant, private-or: Immediate-or and private-or. "Operation-or" is to cling to the wrong idea (wrong view) without clearly understanding the truth. "Thought-or" is the mind that thinks, is infatuated with things and circumstances. Because of this confusion about reason (view) and (thought) this is an obstacle to understanding. 2.- Tran-sa-or: "Tran-sa" is sand-dust. Boundless realms, immeasurable sentient beings, The deluded minds of sentient beings are as numerous as dust. Because this deluded mind cannot penetrate the dharma-doors, obstructing the bodhisattva's benefit-and-other conduct, it is called "Tran-sa-or". 3.- Ignorance-or: Deep and subtle confusion obscures the true-truth (as-is) of the middle path (the middle-way) and sterility- the root for life and death. CHAPTER is the proper name for afflictions. Afflictions obstruct the righteous path, damage good-will, so it is called "obstruction". There are three things: 1.- Afflictions-brains: Things like: greed, anger, delusion, etc. 2.- Karma-obstacles: Actions such as killing father, mother, Arahant, Buddha, breaking harmony-The Sangha together do 10 evils etc... 3.- Retribution: Suffering-retribution in hell, falling-demons, animals etc... Buddhists try to create good karma. The good karma increases, the afflictions, or, the hindrances are thereby diminished and destroyed. 23.- WORLD-WORLD: Relocating, flow-transfer is “so”. “So” refers to past, present, and future times. Having borders on East, West, South, and North are "precepts." "Precepts" refer to space, like the land on which sentient beings live. "World" is a general term for space and time in which there is a meaning of continuity and change. “The world” is also called “the world.” According to Buddhist studies, the world has 2 : 1.- Being in the world: Only about the body of living beings, because of karma-causes, they experience the official retribution of the body-body. that. This retribution is called "retribution". 2.- Air-world: Only about land, mountains and rivers, houses, clothes, food... those things are the refuge of living beings to live. This retribution is called "retribution". There are not many worlds in this universe. A solar system is a sub-world. One thousand micro-worlds into one micro-world. One thousand sub-thousand-worlds into middle-thousand-worlds. One thousand middle-thousand-worlds into great-thousand-worlds. That is the three great-thousand-world-world. The world revolves non-stop. Each world goes through four periods: city, standing, decay, and emptiness. Each period includes 20 sub-kalpas. Each life is about 16,000,000 years. Twenty minor kalpas is one middle kalpa. Twenty middle kalpas is one great kalpa. The world is impermanent, Buddhists must find truth-permanent, as-real. 24.- Three Realms (Three Realms) Three Realms are three realms. Is the world of ordinary people still have to go, back in birth-and-death. This world is divided into three parts: 1.- Sex-world: The realm of ideas about lust-lust and desire-eating. This realm includes all sentient beings in the four great continents: Eastern Thang Than Chau, Western Ox-hua Chau, Southern Thieu Bo Chau, Northern Cau Lo Chau, down to the Uninterrupted Hell and up to the six heavens of desire (Luc Desire Heaven): the Four Heavenly Kings (East, Tri-Kingdom, South, Growth-Thien, West, Quang-Muc--- heaven, North, Da-van-thian) Dao-li-tian, Da-ma-tian, Tu-out-tian, Hoa-lac-tian, and Tha-hoa-self-at-the-nature. 2.- The Sac-World: The realm has the perfect forms of the body, the palace, the country, and gives up 2 desires: lust, eating and drinking of the sex-world. This Realm of Form is collectively known as the realm of the Four Meditations (by practicing four meditations), there are three realms in the Early Meditation: Brahma-themah, Brahma-king-tian, and Brahma-king. Second Zen has 3 realms: Thirteen-light-thousand, Infinite-light-sky, and Quang-yin-tian. Three-meditation has 3 realms: Little-pure-goddess, Immeasurable-pure-gods, and variable-purity-heaven. The four meditations have 9 realms: Blessed-birth-tian, Blessed-loving-god, Quang-fruit-god, Non-thought-thian, Non-disturbing heaven, No-heat-tian, and Thien-Kien Thien. Good-natured and Sac-saved-gods. 3.- No-form-world: This world no longer has form, matter, body, palace, country-land, only using mind-centered in deep and wonderful meditation that stop. This realm is collectively known as the four-space realm (4 empty places): The Land of Boundless, The Land of Consciousness-Boundless, the Land of Nothingness, and the Non-perception and non-perception- land. The three realms are restless, like in a house of fire, if you want to leave the three realms, you must take refuge in the Three Jewels and practice pure karma. 25.- THE FOUR Truths (4 truths) The Four Truths are the four obvious truths that anyone can experience for themselves. The four truths are: 1.- SUFFERENCE: Beings who have not yet escaped bondage in life, have to endure sufferings: birth-suffering, old age-suffering, sickness-suffering, death- suffering, love parting from suffering, wishing not to suffer, hatred must suffer, the warm year[48] oppression is full of suffering. This is the result that sentient beings suffer. 2.- The truth set: The causes of action, The creations of sentient beings cause sentient beings to suffer the above suffering. (The Noble Truths talk about 12 causes and conditions). 3.- Killing Truth: To enjoy the fruit of Nirvana, pure-liberation, it is necessary to eliminate the seeds of affliction. 4.- Dao-Truth: The true path is the cause-guide to guide sentient beings to the fruit of Nirvana (this path is the "eight-right path"). The four truths above are the program of tu-progress of the Thanh-literate.[49] 26.- TEN-CONDITIONS (12 causes-conditions) According to cause-and-effect, things in the universe have causes and must have many new auxiliary conditions to bring results. These twelve predestined conditions are the transitional strings, forming the things: 1.- Ignorance: The confusion, fake recognition as real. 2.- Action: Wrong-action. (These two conditions belong to the past cause). 3.- Consciousness: Distinguishing-wrong. 4.- Name-and-form: Mind (spirit) and form (material) harmonize to create objects.[50] 5.- Check-in: The six senses: eyes, ears, nose, tongue, body, and mind are in contact with the six sense objects: form, sound, scent, taste, touch, and dharmas, forming form and growing. 6.- Contact: Collision with the scene-things. 7.- Receive: Sensing the response of the scene. (This year of cause-and-effect is present) 8.- Ai: Greed (desire, love). 9.- Prime: To keep. 10.- Being: Cause the creation, there will be the body later. (3 of these conditions are the current karma-causes) 11.- Birth: Life-life. 12.- Old age and death: Old age and death. (2 This is the result-retribution of the future) The twelve above-mentioned conditions are the program of tu-ad progress of the Pratyekabuddha.[51] 27.- CONTINUOUS (6 legal degrees-escape) LURC-CLASS are 6 methods of crossing the birth-and-death pool to the shore of Nirvana. These six dharmas are the practice motto of the Bodhisattvas.[52] The six French are: 1.- Generosity: Open wide and sincere compassion to bring wealth, legal benefits[53] and fearless (no fear) to help others. 2. - Precepts: Keeping the precepts created by the Buddha to prevent sins. Precepts have: the Five Precepts, the Sa-di-Precept, the Consciousness-soa-mana-Precept, the Bhikkhu-Precept, the Bhikkhu-ni-Precept, the Bodhisattva Precept. 3.- Forbearance: Tolerating all favorable and unfavorable circumstances right here and around me. 4.- Tinh-Progress: Make the body-mind-mind-pure-pure and try to advance to practice before, after 5 degrees, seeking the path of liberation. (Still-advanced is lower than 4 main-needs in 37 articles). 5.- Meditation: Concentration-only mind-distraction and contemplation-thought-truth. There are many meditation methods but, in summary, there are 4 Meditations (First, Second, Third, and Fourth Meditations) and 8 Concentrations (4 meditations and 4 concentration of Formless World). 6.- Wisdom: Thoroughly understand all dharmas, eliminate confusion and attest to entering the truth. Tu-wisdom has 3: Literature (listening), thinking (thinking) and tu (practicing). Eliminating delusion and ending suffering is the only aspiration of Buddhists for themselves and others. In order to achieve that wish, it is necessary to perform these 6 "levels". 28.- THE DIFFERENT PARTICIPANTS (4-methods of photography) Four-way-practices to lead living beings, to believe in the righteous path. The four methods are: 1.- Almsgiving: According to the wishes of living beings, we give them to them, so they generate a loving-kindness mind, believing in the righteous way 2.- Ai-language: According to the nature of living beings, utter kind, soothing words and comfort them, so they generate a heart of affection and love, and believe in the righteous path. 3.- Benefit-practice: Practicing good deeds in terms of body, mouth, and mind, bringing benefits to sentient beings, so that sentient beings are friendly-hearted and believe in the righteous path. 4.- Colleagues: Depending on the wishes of living beings, sometimes they have to split-form, live in harmony with the lives of sentient beings, benefit sentient beings, so we -Born believes in the righteous path. Happiness-birth is the main conduct of the Buddhas. The four dharmas are of high value and beauty, expressing the noble will of the Buddhas, and Buddhists should try their best to practice. 29.- FRIENDSHIP, EQUAL "Compassion, equality" is the goal, the method of saving birth of Buddhism. FROM-BI: means for fun, to save suffering. Compassionate mind considers all sentient beings as parents, relatives, etc., so they often think of their happiness and suffering. Compassionate compassion for those who cling to self, self..., make them understand things as "empty", so that they can be free from suffering and be happy. The heart of compassion and compassion for all beings to roll around in birth and death..., even if their mind is not predestined for them, the Buddhas always allow them to naturally benefit from the pleasure and relief of suffering. . EQUALITY: All things are equal, regardless of high, low, high, and low. The mind of equality towards all sentient beings does not have the thought of discriminating between enemies and relatives, because of the common witness of the equality of all dharmas. All dharmas are inherently equal, so all sentient beings are equal to become Buddhas. Buddhists realize the equality with all dharmas, so they immerse themselves in the mission to enjoy and save suffering without discrimination. 30.- Four graces (Four graces) Buddhists living in the middle of the world need to be grateful and repay the four graces later: 1.- Gratitude to parents, teachers: Parents, teachers are masters. giving birth, rearing and teaching us to grow up and become a human, we must be filial, reverent, respectful, and remember the teachings. 2.- Social grace: (beings): Society has a close relationship with us. Society helps us in many aspects of survival and success, we must gratefully and honestly bring our energy to help people, building a happy and healthy society. 3.- National grace: The nation guarantees and maintains for us a safe place to live, a happy career, we must have the duty to believe in the national system, contribute to the construction, fulfill the civic duty. 4.- The Three Jewels: Buddha, Dharma, and Sangha give us examples and methods of living in peace and joy, suffering, knowing the truth and falsehood, knowing the way to liberation. true. As Buddhists, we must have firm faith, truly respect, make offerings, protect and propagate the righteous Dharma. The Buddhist realizes his duty towards the four benefactors, and according to the Buddha's teachings, repaying the favor is a noble way of repaying the favor. 31.- FAIEN, TRAN, AWARENESS, ORIGINAL, GENDER 1.- FAIEN means the six (six) senses: eye-base, ear-sense, refuge-sense, tongue-root, body-base and mind-base (that is, the eye's eye) , ear, nose, tongue, body and mind). "Faculty" means the basis, the initiative-generating branch-tops, such as the eye that gives birth to the perception of the eye (eye-consciousness) etc... 2.- TRAN means the green (six) ceiling and also known as green (six) scenes: color-ceiling, bar-ceiling, incense-ceiling, taste-ceiling, contact-ceiling, is the place (origin) that makes the 6 consciousness aware of things. “Entering” is the sense and the scene that interferes with each other and produces “consciousness”. 5.- GLOBAL ie ten eight (eighteen) precepts: 6 bases, 6 ceiling and 6 consciousness into 18 precepts. “Limit” means limit, status: each thing has its own limit, its own status without confusion. Faculties, ceilings, consciousness, bases, and worlds are no longer willow-depressed-moving, will arise-wisdom. 32.- MIND, INTELLIGENCE, AWARENESS MIND means "set-initiation" (collection and origination). Consciousness is the 7th consciousness which means "consideration" (thinking, comparing). Consciousness is the 6th consciousness, which means "will-distinguish" (clearly distinguish). According to the analysis, the mind has 6 things: 1.- The flesh-body-mind: that is, the mind-organs, the heart by the mass of flesh. 2.- Conditioned-lucky-mind: ie mind-perceiving, thinking when object-with-things. 3.- Self-quantity-consciousness: ie mind-thinking, meticulous-measurement. 4.- Practice-starting-mind: that is, the mind that collects the seeds (seeds) and generates the current (things by action manifest). 5.- Be patient-truth-mind: ie mind-nature-truth-as-permanent. 6.- Accumulation of the essential-mind: contains all the essential-essential meanings in the sutras. The essential meaning of medicine, the purity of mind, the mind, the consciousness, the body-entering the real-mind is the training motto of the Buddhists. 33.- NGO-GANG (5 things that gather) NGUYEN-SANGER is also known as "five-warm" (5 things that prevent true-nature). The word "aggregate" means gathering. "The Five Aggregates" are the five things that come together. All phenomena (existing things) and images (states of mind) are made up of many factors[54] gathered together. This gathering according to Buddhist studies has five things: 1.- Form-aggregates: Form-form: That is, only for tangible-material such as the five (five) roots: eye (eye), ear ( ear), envy (nose), tongue (tongue), body, and five (sight) objects: form, sound, smell, taste, contact with “no-form” (color is not manifest, people cannot see). 2.- Acceptance-aggregates: Sensation. The effect of the Mind on the scene arises the feeling: happy, sad and not happy, not sad. 3.- Thought-aggregates: Imagine-Imagination. The effect of the mind on the scene arises the imaginary-things. 4.- Aggregates: Function-creation. Effect of Mind on the scene that initiates good and bad actions... (of the mind-faculties, excepting sensations, ideas...) 5.- Consciousness-aggregates: Perceiving, discriminating. The effect of the mind on the scene of perception, clearly distinguishing things. Consciousness-aggregates are divided into eight types, commonly known as bowls (eight) consciousness: - Eye-consciousness: Eye-perceiving-form. - Ear-consciousness: The ear perceives sound. - Consciousness-consciousness: The nose perceives flavors. - Sense-consciousness: Tongue perceives odors. - Body-consciousness: Body perceives emotions such as heat, cold, itching-itching... - Consciousness: Mind perceives, clearly distinguishes objects and objects whether visible or invisible. - Mana-consciousness (Translated by Chinese as Consciousness): This consciousness thinks, compares and grasps the ego-dharma. - Alai-da consciousness (Translated as Tibet-consciousness): This consciousness is the storehouse containing the seeds (seeds) and the arising of action (things due to manifest action). presently). The Buddhist practice-practice realizes the falsity of things, destroys the false mind, the false scene, and transforms the eight consciousnesses into four wisdoms: - Transforming the Alai-da-consciousness into the Great-village- glasses-trimming. - Transforming Mana-consciousness into Equality-Intelligence. - Transforming Consciousness into Wonderful Contemplation-Wisdom. - Turning the eye, ear, jealousy, truth, body-consciousness into City-based-knowledge. 34.- NGUYEN TAM (5 dharmas to stop the false-mind) The five-dining-mind are the five methods of contemplating-contemplation to stop the deluded mind: 1.- Not-pure-contemplation: People have a lot of lustful minds. , contemplating the body and the world as unclean, to stop that lustful mind. 2.- Compassion-contemplation: People are often angry, visualize all living beings as parents, relatives..., generate compassion: for fun, to save suffering, to stop the mind of anger - that is. 3.- Human-conditional-contemplation: Many people are stupid, contemplating the continuation of twelve causes-and-destiny in three lifetimes (past, present, and future), to suspend the that stupid. 4.- About discriminatory-contemplation: People with many self-knowledge (knowledge, thought, seeing and knowing of the Self), observing our body or things are all due to the composite of earth and water. , fire, wind, emptiness, consciousness (or time), those six precepts that become fulfilled, and contemplating the eighteen precepts: 6 senses, 6 senses, and 6 consciousnesses are all false, to counter self-view that. 5.- Book-instance-contemplation: People who have a mind or a math problem, count their breaths out and in by being diligent, to deal with that chaotic mind. The practice of contemplating the "Five-Compassion-Mind" is the cure for diseases: greed, anger, delusion, distraction, and self-grasping. Buddhists, evidence cannot ignore these five dharmas. 35.- BEAUTY-VI, OVER-VIOR-VII only for things that are created by cause and effect, such as: five senses, five scenes (ceilings), no-forms etc... Human-characteristics -birth (the ability to be born...) is what creates things that are born (what is born). The thing-that is determined to have the creation of that predestined condition should be called "viable-dharma". The existence of the dharma, whether in a moment or in a period of time, it undergoes 4 signs: birth, standing, change, and cessation. - VOVI: only for the truth, which means that there is no longer a cause-and-effect, no more 4 signs: birth, standing, difference, and death. Void also has its own names such as: Nirvana, Dharma-nature, Real-General, Dharma-realm, etc.. Being infatuated with existence must roll in birth-and-death. -liberation table. 36.- WRITTEN, INCREDIBLE "LIKE" means leak. “Goi” is the proper name for afflictions. Things that imply affliction are "contradictory". All things in the world are “unrefined.” The world-out-of-the-world, far from afflictions is "non-contradictory". - BENEFITS (still created, still leaking) for sentient beings due to the action of creation causes afflictions, to fall, to roll in birth and death. - Inconceivable (no longer creating, no longer leaking) for sentient beings to progress, eliminate defilements, not have to roll around in the cycle of birth and death. Being without contraband speaks of the turbidity, purity, high and low in each mind of sentient beings. 37.- INCREDIBLE, Impermanent Things and things in the universe are all co-ordinated by cause and effect, nothing has a unique self-organization and self-control, so Buddhism teaches for is "STONE", that is, it does not have a "me" that has a self-existent, self-controlled, permanent and unchanging nature. Things have no self, self-control, permanent and unchanging, that is, it is always changing, continuing every thought, every moment, not fixed, permanent, Therefore, Buddhist studies are said to be "Impermanent". Buddhists who observe things or make self-reflection see them as "no-self, impermanent", making Buddhists not attached to and entrenched as "I", as "I", as "I". mine", is "permanent", is "interrupted", that is, easy in the equanimity, quickly reaching the goal of liberation. 38.- Beginning, Endless Things have been governed by cause-and-effect, then its time-calculation is continuous. Cause and effect, effect into cause, birth and death ceaselessly, so it cannot be said to have a beginning and an end. (That's towards absolute personality.) With that continuous time, Buddhist studies are called "beginningless (no beginning), FINANCIAL" (no ending). Buddhists who realize the beginningless, timeless nature of time will try to cause good causes for good results, without fear of loss. 39.- Boundless, ENDLESS Standing on the dependent origination and contact of things created by creation, it has a very vast, endless, borderless character; Because of the many worlds, many sentient beings, many mental and physical actions…, so “boundless, endless”. Standing above the non-violence are the dharmas that are not by creation, far away from all birth-destroying generals, no longer being hindered; self-contained in the Dharma-realm, without borders, without end... so it is "boundless, endless". Realizing conditioned and unconditioned things, knowing its vastness, Buddhists arouse the great unsurpassed mind, so that they will enter into the vast dharma-body[55] and interpret it. -escape-rescue. 40.- FRENCH-GENERAL, FRENCH-GENERAL - LEGENDARY: In terms of things, it is said that "dharma" is the dharma (things), "world" is the boundary. All dharmas have their own substance, but, divided into different boundaries of each dharma, it is called "dharma-boundary". The dharmadhatu in a narrow context refers to each dharma but, to a large extent, it represents the great mass of things. Therefore, Hoa- Nghiem-gia temporarily divides the Dharma-world into 10 categories: 1.- Buddha-dharma-world. 2.- Bodhisattva Dharma-world. 3.- Pratyekabuddha Dharma-world. 4.- Thanh-literary-dharma-world. 5.- Heavenly-dharma-world. 6.- Human-Dharma-world. 7.- At-ula dharma-world. 8.- Demon-world-world. 9.- Animal-world-world. 10.- Hell Dharma-world. From a logical point of view, the dharma-realm refers to the reason-likeness, or so-called "truth-likeness, dharma-nature, reality, reality". At this point, the word "gender" means "nature", which is the property of the dharmas that are all dharmas of the same nature, so it is called "the world of law". In a nutshell, the dharma-realm is the boundary of the dharmas and also the substance of the dharmas. Truth-like being the essence of all things; in the place of contamination, in the place of purity, in the place of sentient beings, where inadvertently calculated it does not change, so it is called "FRIENDLY". Dharma-nature has many names: True-likeness, dharma-realm, dharma-nature, non-hope-nature, unchanging-heterosexuality, equality-nature, separation-life-nature, dharma-nature- determination, dharma-dwelling, reality, space-world, non-reflection-world, no-self-nature, no-quantity, no-sign, victory-meaning, reality-state, self-nature -pure-mind, Buddha-nature, Dharma-body, Tathagata-titrayana, Nirvana... Proof-entry of dharma-nature is the ultimate goal of Buddhist practice. 41.- BIRTHDAY, DISCLOSURE, NIRVAN BIRTHDAY is an image of all sentient beings due to the impact of delusional emotion. Birth and death in the sense that the Buddha said in the Sangha-tra Sutra, "The cessation of consciousness is death, the arising of consciousness is birth". That is: what is caused by the 5 aggregates that come together to arise is birth, and what the 5 aggregates that fall apart is death. Birth-death, death-birth; birth-birth, death-and-death are like a revolving circle of fire, of course they have to endure a lot of suffering. liberating is to open up the bondage, to be free, to be free. This liberation is opening the bondage of deluded action, freeing from suffering and fruition in the realm of desire, the realm of form, and the realm of formless. That is, escape from the life-encumbrance of life, suffering in birth and death, reincarnation, restore self-sufficiency, and reach the place of liberation from Nirvana without birth-and-death. Nirvana means eradicating all afflictions and attachments, overcoming birth and death, samsara, entering a quiet, lucid, self-sufficient place. Birth-and-death is the world of bondage, suffering; liberation, Nirvana is the state of being self-sufficient, pure, lucid, happy and permanent. 42.- THE SECOND-FREE. THREE DIFFERENCE "Truth" means true morality without falsehood. - THE SECOND-TOES: Two kinds of truth-truths: 1.- Truth-Truth: The real-meaning of the truth. It is the real-meaning that the Saints perceive. It is also called "Thang-means-Emperor". 2.- The truth: The real-meaning of the secular work. Also called "The-Emperor". -Three truths: Three kinds of truth-truths: 1.- No-truths: Things caused by causes-dependence are fake, but, the real-life-nature has no false-form of the dharmas. . Also called "Bracket". 2.- False-truths: Although not physical, but still full of dharmas. Also known as "Traditional-Des". 3.- Middle truth: Middle is "middle-center". It means that the dharmas of the past and present are not out there, nor are they not, nor are they where there are, are not, and are all-inclusive. The three truths come from the place of three contemplations (3 contemplations): non-contemplation, pseudo-contemplation and middle-meditation. Contemplating things as non-false, being the truth, equality-entering the middle-truth, the truth-truth is the true meaning of truth. 43.- MIND-TRI, TRI-TRI, FOUR TRI "Tri" is wisdom. The understanding in the level of cultivation is different, so the wisdom also distinguishes differently. -Dualistic: Two kinds of wisdom: 1.-Basic-intellectual: Non-discriminatory wisdom, understanding the dharma is true-like-equality. And, because this knowledge gives rise to other wisdoms, it is called "fundamental". Basic knowledge is also known as: as-reason, non-discrimination, right-body-mind, true-mind, and practical. 2.- Post-advice: Wisdom, after realizing the true nature of the true-likeness, appears, does not give birth to the attachment to delusion, is the real-self, the real-dharma. Post-dac tri is also known as: as-quantity-triage, organic-discriminatory, secular-trivial, variable-intellectual. - THREE TRI: Three kinds of wisdom: 1.- All-round wisdom: Know the general general of all dharmas (general ie "no-general"). This wisdom is the wisdom of Thanh Van, Pratyekabuddha. 2.- Dao-trilogy: Know all the differences of the Dharma-paths. This wisdom is the wisdom of the Bodhisattva. 3.- Necessary strains of wisdom: This is the wisdom of Buddha. The wisdom of the enlightened Buddha, who understands all dharmas about the general (general) and special characteristics (personal characteristics), knows the Dharma of the Buddhas, the human race of living beings, chemical-directed sentient beings end deluded. -FOUR TRI: Four kinds of wisdom. These four wisdoms are converted into 8 Consciousnesses that become: 1.- Transform the 8th consciousness into Dai-vien-glass-wisdom. This wisdom for all scenes is lucid, clear like a bright mirror, the colors are present enough in it 2.- Change the 7th consciousness into "Equality-intelligence". Contemplating all dharmas being equal, fully understanding the principle of equality and non-self. 3.- Change the 6th consciousness into "Mighty-Contemplation-Knowledge". Consciously observe the signs of dharmas. 4.- Change the label, ear, jealousy, truth, body-consciousness into "Certificate-faculty-intelligence". Wisdom transforms into everything, to benefit the Thanh Van, Pratyekabuddhas and ordinary people. 44.- GIAC The word "enlightenment" in Pham is called Bodhi (Bodhi). "Enlightenment" has two meanings: Enlightenment and Enlightenment. "Knowledge" means to know the evil, not to be harmed. "Enlightenment" is truth enlightenment. Enlightenment has: self-awareness, enlightenment-forgiveness, sense-compliance-satisfaction. Arahants[56] witness the self-realization, the Bodhisattvas are fully self-aware, the Buddhas are fully self-enlightened, the Enlightenment-tha, the Enlightenment-practice-fulfillment. "Enlightenment" also has many nouns indicating the level of enlightenment as follows: - ENVIRONMENTALITY: Being the mind-body of living beings, pure self-nature, abandoning all illusions, having the nature - virtuous wisdom-understanding. Self-realization is such an available virtue, not a practice that is accomplished. That is, the dharma-body Tathagata. - WATER-PERSONALITY: Beings are obscured by ignorance, afflictions, and true natures, but, due to the merits of cultivation and treatment, the mind is completely deluded, only to begin to arise perceptual, in accord with the original. called "Hydraulic". - ANNOUNCEMENT: Unenlightened is the ordinary-person position, which means no-enlightenment. But, this unknowing also means relative knowledge, not yet known as the real dharma. - ANALYSIS: The Bodhisattva in the position of the Ten Pillars[57], the Ten Hanh[58], The Ten Directions[59] generate wisdom like true enlightenment, to subdue the defilements. - DEPARTMENT OF ENVIRONMENT: The enlightened wisdom of the Bodhisattvas of the Beginning and above, depending on the understanding of mindfulness-abiding (abiding in false thoughts) non-conceptual-abiding (abiding in non-thoughtful thoughts) ) but realized-enlightenment. - SAVE-LENGTH-ENVIRONMENT: The ultimate enlightenment of the Bodhisattvas whose great conduct has been fully completed. Salvation-realization is the fruit of a Buddha. Returning to Self-Enlightenment is the ultimate goal of a Buddhist practitioner. 45.- TAM-BODY (3 bodies) The Buddhas have three bodies, namely, the Dharma-body, the sambhogakaya-body and the incarnation-body. 1.- dharma-body: the true-body of the Buddha, The ultimate enlightenment of the Bodhisattvas whose great conduct has finally been completed. Salvation-realization is the fruit of a Buddha. Returning to Self-Enlightenment is the ultimate goal of a Buddhist practitioner. 45.- TAM-BODY (3 bodies) The Buddhas have three bodies, namely, the Dharma-body, the sambhogakaya-body and the incarnation-body. 1.- dharma-body: the true-body of the Buddha, The ultimate enlightenment of the Bodhisattvas whose great conduct has finally been completed. Salvation-realization is the fruit of a Buddha. Returning to Self-Enlightenment is the ultimate goal of a Buddhist practitioner. 45.- TAM-BODY (3 bodies) The Buddhas have three bodies, namely, the Dharma-body, the sambhogakaya-body and the incarnation-body. 1.- dharma-body: the true-body of the Buddha,full of immeasurable dharma-virtue. Also called "self-nature" is the true-nature-likeness of the pure, equal dharma world of all dharmas. 2.- REPORT-BODY: Due to many lifetimes of merit-making, displaying the Buddha's dignified body. This body is also called the "Using-body-body": In the place where we practice many virtues, have a pure body and enjoy the vast and mysterious Dharma bliss, it is called "Self-realization". use-body". As for the ten-ground levels[60] Bodhisattvas, Buddhas manifest form-body, modern divine powers, turn the dharma wheel (turn the wheel of dharma) so that they do not doubt and are able to take advantage of the dharma. The bliss of the Mahayana is thus called "the use of the body". 3.- RESPONSIBILITIES-Body: Due to the Buddha-knowledge-transforms many bodies, depending on the basis of sentient beings that transform-develop. The bodhisattva's ten-ground bodhisattva is the "Victory-appearing body". Application-embodied in ordinary-person, Thanh-literary, Pratyeka-buddha is "Applied-paralyzed-body". The Buddha's three bodies are true-likeness, due to merits and virtues, compassion, wisdom that has. 46.- Tam-Duc (3 virtues) Depending on nature, general, cause, effect, self-benefit, others' benefit, Buddhism-study divides three (three) virtues into the following types: 1.- Great Nirvana has The three virtues, complete with both permanence (permanent, unchanging), bliss (true happiness), self (self-sufficiency without hindrance), purity (true purity) are: Dharma-body, Prajna and Liberation. - dharma-body: The essence of the Buddha, taking the dharma-nature which is eternally abiding and indestructible as the body. - SMALL BAGS: Wisdom. The Buddha's wisdom clearly understands the state of things as they really are, equal, without adding, subtracting, arising or passing away. - FREEDOM: Far away from all ties; be self-sufficient. 2.- As for their own interests and people's interests, the Buddhas have three virtues: Tri-virtue, Duan-Germany and An-Germany-TRI-DUC: Breaking all the confusion of not knowing; fully non-superior. - GENERAL: Cut off all defilements; complete unsurpassed Nirvana. - GOD: Full of great compassion, help all sentient beings. 3.- Regarding cause-and-effect, the Buddhas have three virtues: Employee-virtue, Qua-vien-virtue and An-en-vien virtue. - EMPLOYEE-GERMANY: The practice in the three great kalpas-perfection. - DUC-VEN-DUC: Tri-virtue, cut-virtue are completely complete. - ENVIRONMENTAL GENERAL: All sentient beings are completely liberated. All three virtues above, attesting to the great enlightenment of the Buddhas and the boundless compassion of the Buddhas. 47.- DUTIES OF BUDDHA-BUILDERS Wisdom, compassion and truth are the three weak points in the Buddha's teachings. Based on that teaching, Buddhists need to practice: 1.- For themselves a) Gradually give up lust, selfishness, practice living a life of self-control, liberation, and spaciousness. - generously, developing things for their own benefit, helping others. b) Realizing that all things are impermanent, changing according to the law of cause and effect, breaking away from wrong grasping, developing a strong will, determined to overcome lust, and following the right path, build a solid ideal on the path of study and enlightenment. 2.- For the Three Jewels: Having true and firm faith. Thoroughly practice and study in accordance with the Buddha's teachings, and protect and propagate the Buddha's righteous dharma. 3.- For the family: filial piety to parents, peace between brothers, husband and wife, close relatives..., guiding the family on the righteous path and building a family on the basis of Buddhism. 4.- For society: Bringing the spirit of compassion, equality, and service to society and building society in the spirit of understanding, harmony, and true happiness. in the Buddha's teachings. Pure thoughts, pure speech, pure actions, complete understanding, and the exercise of great compassion are the duties of a Buddhist. PART SECOND HISTORY “Speaking of industry first, considering the present, setting a construction plan for the future”. A.- HISTORY OF THE BUDDHISTS 1. - The Seven World-Honored Buddhas (7 World-Honored Buddhas) Buddhism divides time into three periods: the past solemn-life, the present sage-life, and the future Star-studded-life. life. In each of these epochs, a thousand Buddhas were born to save lives. The names of the Buddhas are many, but in the sutras they often refer to the names of the seven Buddhas, the World-Honored One, that is, to the last three in the past life and the four in the present life. in. The seven are: 1.- Buddha Vipassin (Vipassin) the king's son Ban-tou (Bandhumant) and Mrs. Table-head-mad (Bandhumati) in the past. 2.- The Buddha Thi Khi (Sikhin) son of King Minh-General (Aruna) and her Quang-Mieu (Pabhàvati), in the past. 3.- Buddha Bhikshu (Vessabhù) son of King Thien-dang (Suppatita) and her Confession (Yasavati) in the past. 4.- Buddha Cuu-Luu-Lon (Kakusandha) his son Self-Aggression (Aggidatta) and Thien-chi (Visàkhà) Present life. 5.- Buddha Cau-Na-Ham (Konàgamana) son of his Great-German (Yannadatta) and Thien-won (Uttarà) present life. 6.- Buddha Ca-Lettuce (Kassapa) son of Pham Duc (Brahmadatta) and Mrs. Tai-owner (Dhanavati) Present life. 7.- Buddha Shakyamuni-Buddhist-main current Buddhism. And the successor of Shakyamuni Buddha later is Maitreya Buddha. 2.- Shakyamuni Buddha The current Buddhist leader is Shakyamuni Buddha (Sàkya Muni). He was a prince named Siddhartha, son of King Pure Sanskrit (Suddhodana) and Queen Magia (Maya) of the Kapilavastu state in China. -India. He was born in Lumbini garden on the full moon day of the second month in India, the fourth month of the Chinese lunar calendar (according to our country's custom, his birthday is celebrated on the eighth day of the second lunar month). fourth lunar month). He is wiser, wiser, more intelligent than people. He looks at life with compassionate eyes, he wants to destroy injustice, superstition… at the same time, bring true value to people, let sentient beings get rid of suffering and be happy. He left the glory and pleasures of life to go forth to seek religion when he was 29 years old. Overcoming many obstacles, he attained enlightenment at the age of 35. After his enlightenment, he went around preaching the Dharma for 45 years. Just at the age of 80, he entered Nirvana in Sala forest, in the land of Cuthila (Kusinagara). His residence was divided among eight countries to build an offering tower. That is His life. His life for sentient beings, serving sentient beings... brings true happiness to all living beings, for all eternity. 3.- Buddha Amitabha (Amita) means "Immeasurable-light" (unmeasurable brightness) "Infinite-long life" (unmeasurable long life). According to the Bi-Flower Sutra: In the long, distant past, in the San-Delam realm, there was a king named No-Avoiding-Contemplation. Due to the promotion of the great god Bao-Hai, the king met the Treasure-Tibe Buddha. The king sincerely made offerings, took refuge, received teachings, and made a vow to save life, so he was signed by the Treasure-Tibetan Buddha: hereafter, he will become a Buddha named Amita in the country. Western ecstasy. Currently, he is preaching there. And, in another life, long ago, he was the Dharma-Tibetan Bhikkhu who made the 48 great vows to save sentient beings, in the Buddha's place of self-sufficiency. 4.- Pharmacist Luu-ly-Quang Nhu-Lai Pharmacist Luu Ly-Quang Tathagata, known in Pham as Bhaisajyaguruvaidùryap-radhàsa (Bhaisajyaguruvaidùryap-radhasa). He is the Patriarch of the Eastern Pure-Liu-Li country. He has twelve great vows to save life. He has two assistant bodhisattvas, namely, Sun-Light transforms and illuminates Bodhisattva. B.- HISTORY of the Bodhisattva 1.- Maitreya Bodhisattva Bodhisattva Maitreya, called in the Pham language is Maidele (Maitrya) translated as "From", is the family name, so it is collectively called "Tu-Thi"; His name is Adjita (Adjita) which means Incapable of Victory. He was born in the Brahmin family, belonging to Nam-Thien Truc (India). He is the successor of Buddha Shakyamuni as the Master of this Saha realm in the future. Currently, he is preaching in the Tusita heaven. 2.- Avalokitesvara Bodhisattva Avalokitesvara is a translation of the word Avalokiteshvara (Avalokitesvara) of the word Brahma and means the Bodhisattva who contemplates. the cry of beings in the world, that they may be liberated. Quan-The-Yin, also known as Quan-Self-At. In the past, he was the eldest son of King No-Avoid-Nian named Bu-Thuan (Huyen). He received the body vehicle, made an offering to the Buddha, and received the signature: later on, he will be called Avalokitesvara, an assistant beside Buddha Amitabha in the Land of Ultimate Bliss. And, Later on, he will become a Buddha with the name "Prussian-Quang Duc Son-King Tathagata" in the realm of "They protect the dignified practice". He often manifests many bodies to save sentient beings. 3.- DAITH-THE-THI-THI-SHI-SHI-SHI'S is a translation of the meaning of the word Mohathanap-very-ta (Mohasthanaprâta) of the word Brahma and, according to the Sutra of Quantitative-immeasurable-life, time means "using the light of wisdom to illuminate all things, causing sentient beings in the three evil paths to be liberated and have unsurpassed energy." In the past, he was the second son of King No-Avoiding Nim named Nima. He received the body vehicle, made an offering to the Buddha, and made a vow to save his life, which was signed: later on, he will be named Dac Dai The (Dai-The-Chi), an assistant beside him. Amitabha Buddha in the Land of Ultimate Bliss. And, later on, he will become a Buddha with the name "Shan-Chan Cong Duc Bao-King Tathagata" in the "Great-World" world. 4. - Manjushri Bodhisattva is called Manjushri, and is also known as Manjushri (Manjusri). Van-Thu-Shu-Ly translates as "Dieu-Duc, Dieu-Am, Dieu-Cat-Tuong". In the past, he was the third son of King No-Avoiding-Nian, named Vuong-Cuong-Prince. By making offerings to the Buddha, and making a vow to save his life, he was given the name Manjushri Master and received an inscription: hereafter he will become a Buddha in the world of purity and innocence. only and nickname is Pho-Hien Tathagata. He is a bodhisattva who understands Buddha-nature, is full of the three virtues: Dharma-body, Prajna, and liberation, and he brings those three wonderful qualities to enlightenment for sentient beings. He is a person with mysterious wisdom, the embodiment to help spread the Buddha's Dharma of Shakyamuni Buddha. 5.- PHO-HEN Bodhisattva Universal-Hien is the translation of the meaning of the word Tam-man-da-bat-dala (Samantabhadra) of the Pham language (India). "Phu-Hen" is talking about the universal nature. Once upon a time, He was the fourth son of King No-Avoiding-Niem, whose name was Nang-Da-no. By making offerings to the Buddha's Treasures and making a vow to save his life, he received a signature: hereafter, the Bodhisattva will be named Vajra Wisdom, Light, and Virtue. became a Buddha in the Eastern Undying world and his name was also Universal-Sage Tathagata. He is the incarnation Bodhisattva who helps the Buddha Shakyamuni to propagate the Dharma. He has ten great vows to inherit the Buddhas, to self-cultivate and to save birth. 6.- GENERAL TRADITIONAL Ksitigarbha is a translation of the word 'Ksitigarbha' (Ksitigarbha) of the French language. 'Earth-Territory' means forbearance, immovable like the great-earth, deep-thought and discreet like a secret treasure. His predecessors according to the Tibetan scriptures said there were many, but, due to his filial piety and compassion, he made a vast vow: "hell is empty, all sentient beings will be saved. to become a Buddha". In the palace of Dao-Li, Buddha Shakyamuni entrusts him to save sentient beings after he enters Nirvana until Maitreya Buddha is born. 7.- STANDARD-THE bodhisattva Standard-topic (Candi) means "pure-pure", is the praise "pure mind-nature". He is a Dharma-body Bodhisattva, often referred to as "Thien Nhan Truc Quan-yin", the Seven-Compassion Buddha-Mother. He often preached Dalani for sentient beings to practice, for the purity of mind, to reach the place of Great Enlightenment. C.- HISTORY OF THE HOLY SAIGUR, THE PRESIDENT 1.- THE TEN GENERAL Disciples (10 Great Disciples of the Buddha) Shakyamuni Buddha saved many disciples but, there were ten of them. Cao-disciples are as follows: 1.- Mr. Sariputra (Sariputra): The Chinese translation is Thu-lo-tu (the daughter of Thu-lo. She has eyes as bright as those of a bird Thu-lo). He belonged to the Brahmin lineage, the son of the Upadishads and the Lady Sāli. He is the First Wisdom. 2. - Mr. Muc-Kien-Lien (Maudgalyayana): Chinese translation is Great-Tan-Tan (or Praise-praise). He belonged to the Brahmin lineage, his father's name was Caulika, his mother's name was Muc Kien Lien. He is the first Spirit (travel-in-self) first. 3.- Mr. Ca-Lettuce (Kasyapa): The Chinese translation is Humid-Quang (Ace of light). He is from the country of Makita, of the Brahmin lineage, his father is Moc Trach, his mother is Huong Chi, he is the first Dhùta. 4.- Mr. A-Na-Law (Aniruddha): The Chinese translation is As-will-no-greed (as desired, not greedy). He is the uncle of Buddha. He is the first Thien-eye (seeing eyes). 5.- Mr. Subhùti (Subhùti): The Chinese translation is Thien-Show (the miraculous-manifest). He is the son of the Elder of the city of Sa-vat. He is the first Clear-empty (understanding the truth-emptiness) first. 6.- Mr. Phu-Lau-Na-Di-Da-La-Ni-Tu (Pùrna-maitrngayani-putra): Chinese translation is Man-Tu-Tu (son of Man-tu: full of benevolence). He was a native of Benares, first he practiced the First Way, attained enlightenment, and then took refuge in the Buddha, the first Dharma preacher. 7.- Mr. Ca-Chien-Dien (Kàtyyana): The Chinese translation is Tien-world race (hair-cutting line) of the Brahmin line. He referred to the Buddha as the first Commentator (discussion). 8.- Mr. Upali (Upàli): The Chinese translation is close-hand (keeping closeness), belonging to the lowly class. He referred to the Buddha as the first rule-keeper. 9.- Mr. La-Hau-La (Rahula): Vessel translates as Phu-chuong (obstructed). He is the Buddha's son, going forth from home, is the first Tantric (keeping the duty of picking). 10.- Mr. A-Nan-Da (Ananda): The Chinese translation is Khanh-hi (joy) is the uncle-brother with the Buddha. He went forth from home, was the first (most heard) scholar. 2.- HIM EIGHT THE INDIAN PRESIDENTS The Indian Zen religion is said to be twenty-eight as follows: 1.- Mr. Ca-Lettuce. 2.- Mr. Ananda. 3.- Mr. Thuong-na-hoa-tu (Sànàvasa): Chinese translation is May (thorn coat). He is a disciple of Ananda. He is from the country of Mat-t-la, the family name is Vaishada, his father is Lam-Thang, and his mother is Kieu-sada. 4.- Mr. Upagupta (Upagupta): Chinese translation is Dai-Ho (helps a lot): He is his disciple Thuong-na-hoa-tu. He is from the country of Sati, surnamed Thu-da, his father is Good-will. 5.- Mr. De-daca (Dhrtaka: means strange dream): He is his disciple Upa-buddhist. He is from the country of Magadha, his name is Huong-them. 6.- Mr. Di Gia-ca: He was born in Central India. He was a disciple of Venerable Dedaca. 7.- Mr. Ba-tu-mita (Vasumitra): Chinese translation is The-Huu (friend of life): He is his disciple Di-ga-ca. His family name is Pha-la-do, the North-Thien Truc. 8.- Mr. Buddha-da-nanda: He is his disciple Ba-tu-mita. His family name Gotama, was born in the country of Camala. (*** Missing 1 page, part 02- 28 Indian Patriarchs from…09 to 16…) 17. - Mr. Sangha-nanda (Samghanandi): The Chinese translation is We-ha (rivers): He obtained the Dharma in him Lah-la-da. He was the son of King Trang Nghiem of the Kingdom of That-la-phith. 18.- Mr. Gia-i-Sada: He received the righteous dharma in his Sangha-nanda. He was born in the country of Made, of the Ut-tau-lam-fu family, his father was Thien-cai, and his mother was Phuong-Thanh. 19.- Mr. Cuuma-la-da (Kumàralabdha): Chinese translation is Hao-dong (heroic boy): He attained the Dharma in Mr. Gia-i-sa-da. He was a Brahmin, born in the country of Nguyet Thi. 20.- Mr. Sa-da-da: He obtained the Dharma in Mr. Cumalada. He was born in North India. 21.- Mr. Ba-tu-table-head (Vasubandhu): Chinese translation is The Body (intimacy with life): His family name is Bhikkhu-shā-ku, born in the city of La Duyet, son of Quang- Cai and Mrs. Nghiem-Nhat. 22.- Mr. Manola: He is the son of King Thuong Tu in the country of Nade, the Shaddi family. attained the Dharma in the Ba-tu-table-head. 23.- Mr. Hac-la-na (Haklena): He obtained the Dharma in Mr. Manola. He was a Brahmin, born in the country of Nguyet Thi, his father was Thien Thang, his mother was Kim Quang. 24.- Mr. Lion-honored: He obtained the law in Mr. Hac-la-na. He was a Brahmin, born in Central India. 25.- Mr. Ba-sad-da: He obtained the law in Mr. Lion-honored. He was a Brahmin, born in the country of Ke Tan, his father was Tinh Hanh, and his mother was Eternal Peace. 26.- He Real-as-meditator: He obtained the law in Mr. He was of the Shaddi family, the second son of the king of South India. 27.- His Prajna-dala (Prajnàtàra): He obtained the law in him Real-as-major. He was born in East India. 28.- Mr. Bodhidharma (Bodhidharma): Chinese translation is Dao-Dharma. He obtained the Dharma in the Prajnaparamita. His own name was Bodhidharma, belonging to the Shalit dynasty, third son of King Huong Chi, South-India. During the reign of Emperor Vu (China), he brought the mind-dharma to China, being the First Patriarch of Zen Buddhism here. 3.- SIX CHINESE MASTERS OF MEDITATION-TO-CHINA Zen-honored teachings to China, the inheritance of mind-dharma has six people as follows: 1.- Mr. Bodhidharma: He is the one. The 28th Patriarch of the Indian Zen-Ton, transmitted Zen-Ton to China during the Liang Dynasty. The chance to change the degree has not been met, he went to the Shaolin temple and sat facing the wall for nine years. After that, he transmitted the mind-dharma to him Than-Quang, with the name Tue-Kh. 2.- Mr. Tue-Kh: His last name is Co, born in the land of Vulao, his father's name is Tich. When he was born, there was a strange light, so his father named him "Quang". When he grew up, he left home where he was Bao Tinh. At the age of 33, he returned to Huong Son and sat quietly for eight years. After going to the Shaolin temple, cut off his left hand and pray to Bodhidharma. He was transmitted mind-dharma. Finally, he transmitted the Dharma to Sang San. At the age of 107, he passed away. 3.- Mr. Tang-san: He is from the region of Tu-Chau. When he was still a layman, he took refuge and received instruction in Mr. Tue Kha. His practice met the time when Emperor Chu-wu destroyed the Buddha-dharma. He often goes back and forth to Tu-no mountain. After that, he transmitted the Dharma to Mr. Dao-Tin and Mr. Vine-da-luchi (to Vietnam). Finally, he came to Laphu mountain to teach and transform sentient beings, then stood upright, clasped his hands together, and passed away near the great tree. 4.- Mr. Dao-Tin: His father-in-law belongs to the Sima family, originally from Hanoi, then moved to Chau-ky, in Quang-te district, giving birth to him. At a young age, he had extraordinary transcendental qualities, admiring Non-religion. When he left home, he was taught the Dharma by Sang San, and since then he hasn't slept, hasn't laid his back on a mat for 60 years. After he transmitted the Dharma to Mr. Hoang Ring. By the age of 72, He sat down to join the family-husband-president. 5.- Mr. Hoang Nhan: Mr. Chu, the shop is in Chau-Ky, in Hoang-Mai district. He followed Dao-Tin since childhood. When he attained the Dharma, he returned to Mount Po-tou to save sentient beings. His followers have more than 700 people, and there is Mr. Than Tu who is a connoisseur of internal and external dictionaries, but has not attained enlightenment. After he transmitted the Dharma to Mr. Hue-Nang. At the age of 74, he sat down and passed away. 6.- Mr. Hue-Nang: His last name is Lu, his father's name is Hanh-Thao, his mother's name is Ly-thi, a native of Tan Chau, in the Linh Nam region. Father died early, when he grew up he went to find firewood to support his mother. Finding enough means to provide for his mother, he asked her to take refuge and receive Dharma in Mr. Hoang Nhan. Here he specializes in pounding rice. After that, Hoang-Nin transmitted the mind-dharma, and spread the Buddha-dharma through the South. He had a large number of disciples, and later had two successors, Nam Nhac and Thanh Nguyen. Mr. Nam Nhac has Mr. Ma To, Mr. Ma-To has Mr. Bach-Truong, Mr.-Mr.-Mr. Bach-Truong has three people: Hoang - Nghiet, Linh - Huu, Vong - Thong (to Vietnam). Mr. Hoang Nghiet and Mr. Nghia Huyen founded the Lam Te sect. Mr. Linh-Huu and Mr. Hue-Tich founded the Quy-Gang sect. And Mr. Thanh-Nguyen has Mr. Thach-Tau. From Mr. Thach-tou and down, Mr. Ban Tich founded the Cao-Dong sect, Mr. Van-yen founded the Van-Mon sect, and Mr. Van Ich founded the Phap Nhan sect. Due to the above five sects, Zen Buddhism spread throughout China and abroad. 4.- HE TU-NI-DA-LUU-CHI Mr. Bhikkhu-Ni-Da-Luu-Chi (Vinitaruci: Chinese translated as Die-Hy) is the First Patriarch of Vietnamese Zen religion. He is a South Indian, went to West India to study Buddhism. Because he had not met by chance, he went to Truong-an (China) in the year 574, when Chinese Buddhism was being destroyed by Emperor Zhou. He went to the land of Karma (in present-day Hunan province) He met Mr. Tang San at Tu-kong mountain and was imparted by him. After that, he went to Quang Chau to stay at Che-chi pagoda. In 580, he went to Vietnam to stay at Phap Van Pagoda (ie Van Giap village, Thuong Phuc district, Ha Dong province now). After he transmitted his mind-seal to him Phap-Hien and then passed away. 5.- HE VON-THANN-Mr. Vo-Nông-Thong is the head of the second Zen-religious sect to be introduced into Vietnam. His last name is Trinh, born in Guangzhou (China). He left home at the Song-Lin temple in the land of Wu-zhou (in present-day Zhejiang). His personality is calm and quiet, but he understands the truth, so people in the world call him Vong-thong. He obtained the Dharma from Mr. Bach Truong (the Chinese Nam-music sect), then returned to the abbot of An Hoa pagoda (Quang Chau). In 820, he went to Vietnam to be the abbot of Kien So Pagoda, Phu Dong village, Bac Ninh province. After that, he transmitted the Dharma to him. Thank you. In 826, without any illness, he bathed and passed away. 6.- HE KHUONG-VIET THAI-SURGERY His family name Ngo, legal name is Chan-Luu, hometown in Cat-li village, abbot of Buddha-Da pagoda. He received precepts where he was Van Phong Zen Master of Khai Quoc Pagoda. At the age of 40, King Dinh-Tien-Hoang invited him to inquire about the religion, and he responded well, and the king was very respectful and appointed him as High Priest. In 971, the king again named him Khuong-Viet Thai-Su. During Le Dai's reign, he consulted both on military affairs inside and outside. After he reported to Mount Duhi to open a teaching school. His disciples are very numerous, but, with Mr. Da-Bao, he has acquired the mind-dharma. When he was 81 years old, he passed away. 7.- HE PHAP THUAN Zen Master His family Do, left home at a young age where he was Long-Thu Phu-tri Zen master. He understands the scriptures, Therefore, the Former Le dynasty often invited him to discuss political and diplomatic matters. In 986, the king asked him to disguise himself as a boatman and rower for the Chinese envoy Ly Giac. He reacted like a save, the Chinese porcelain was very respectful. In 990 C.E., he passed away without any illness, at the age of 76. 8.-Mr. VAN-HANH MEDITATION-Master of the Nguyen family, from Co Phap village (now Dinh-bang village, Tu-son district, Bac Ninh). At a young age, he understood all the scriptures of the Three Teachings: Confucianism, Taoism, and Thich. He ordained at the age of 20 where he was Zen master Dinh Tue and studied under Mr. Boat-Mr. He specializes in practicing the Law of the General-Chief Tam-ma-ground (Mat Ton), how to say that is true. He did many beneficial works during his contemporaries. In 1018 C.E. he passed away. 9.- HE THAO-DANG In 1069, King Ly Thanh-Ton went to battle Champa to bring many prisoners back to his country, among them he mistakenly captured a Zen master named Thao-Duong. Mr. Thao Duong is a disciple of Mr. Tuyet - Dau Minh Giac, from Minh Chau county, China. King Ly Thanh Ton proclaimed him the National Master and invited him to give lectures at Khai Quoc Pagoda in Thang Long Citadel, and many disciples came to study religion. After that, he transmitted the mind-dharma to King Ly Thanh Ton. Thus, he was the head of the third Zen religion in Vietnam. 10.- TRUC-LAM TAM TOU (3 Truc-Lam Patriarchs) Buddhism-specially under the Tran dynasty-founded another sect in Yen-tu-son, there were three main lineage holders-- Dharma of the Buddha, which after study is often called "Truc Lam Tam To" (3 Truc Lam Patriarchs: Truc Lam is the title of King Tran Nhan Ton). 1.- King TRAN-NAN-TON: He was Crown Prince Kham, who, according to his father's orders, ascended the throne in 1278 C.E., taking the title Nhan-Ton. In 1293, he passed the throne to his son Anh-Ton and went to Yen Tu mountain to practice, taking the name "Huong-Van Dai-dau-da". After he transmitted the Dharma to him Phap Loa, then he sat with his hands folded and transformed. He was 51 years old that year (1308 C.E.). After the president, King Anh-Ton offered the title of "Great-Saint Tran-Truong Truc-Lam Dau-Da Tinh Tue Giac-Hoang Dieu-Ngu Ancestor-Buddha". 2.- PHAP-Speaker-Teacher: Mr. Dong, named Kien-Cuong, comes from Cuu-la village, Nam Sach district (now Tien-trung village, canton Vu-la, Hai-Duong). At the age of 21, he left home to follow him Dieu Ngu (King Tran Nhan Ton). He is well-versed in the scriptures. Mr. Tu Duc gave him the precepts and named him Phap Loa. After he transmitted the Dharma to him Huyen Quang. At the age of 47, he instructed his disciples and then passed away. 3.- HUYEN- QUANG SUSTER: Mr. Ly, surnamed Ly, is from Van-Tai village (in present-day Bac Giang province). He is naturally intelligent, at the age of twenty, he passed Trang Nguyen. He was bored with the situation, did not work as a mandarin, went forth from home, and received his education at His Holiness Phap Loa. After him, he was imparted by His Holiness Phap Loa. At the age of 60, he passed away. 11.- HIS NGUYEN THIEU Mr. Nguyen Thieu was the patriarch of the first Lam Te sect in Sino-Vietnamese around 1665 C.E. He is of the Ta family, from Trinh Huong, Trieu Chau, Guangdong, China. He left home at the age of 19 at Bao Tu Pagoda and was ordained at the Venerable Bon Khao Khoan Vien. He established the Thap-Thap Di-Da pagoda in Quy Ninh (Binh Dinh), opened a teaching school. After that, he founded Ha-trung pagoda, (Thuan-hoa) and then went to Xuan Kinh (Hue) to establish Quoc-An pagoda and Pho-Dong tower. He opened the precepts at Linh-Mu pagoda. When he was old, one day he called his disciples to instruct him on things, said a verse, and then passed away. 12.- HE LIEU-QUAN Mr. Lieu-Quan is a man with great merit in the inculturation of the Buddha-Dharma of the Lam Te sect in China-Vietnam. Mr. Le family, Huy Thiet Dieu, Bach Ma village, Dong Xuan district, Phu Yen province. He studied with Mr. Te Vien, Venerable Master of Hoi-Ton Pagoda from the age of 6. After he graduated from school, Giac Phong at Bao Quoc Pagoda, Thuan Hoa. He received Sa-Di in Mr. Thach-Liem, and received Bhikkhu-Khikkhus in Mr. Tu-Lam. He attained enlightenment in Mr. Tzu-Dong. He preached in two or three places and attended many precepts. At the end of the year Nham-Tuat (1742), he took up his pen to write a verse saying goodbye to his disciples, and then passed away. D.- HISTORY OF BUDDHISM 1.- INDIAN BUDDHISM-Indian Buddhism was founded by Buddha Shakyamuni and passed down to 28 Patriarchs. After the Buddha entered Nirvana, there were four special gatherings of the Tripitaka: -The first time, three months after the Buddha's passing and passing away, he gathered at the Tat-bala cave, outside the city of Rajasthan. . - The second time, after about 100 years after the Buddha entered and passed away, he gathered in the garden of Bali-ka in the city of Vaisali. - For the third time, after the Buddha's passing and passing away, over 200 years ago, he gathered at the city of Batraly-Phu. - Forth, After the Buddha's passing and passing away for over 400 years, he gathered in the city of Ka-low-dila. Thanks to these gatherings, Indian Buddhism thrived in the country and spread abroad. During the period when Buddhism was progressing, Brahminism was overshadowed; It was not until the fourth century of the Western calendar that the religion had a temporary revival. But, in the 8th century C.E., thanks to Mr. Thuongyet-la-a-salle (Sànkar-acarya) skillfully composing the Brahmin scriptures, that religion was established. real renaissance. Therefore, Buddhism gradually declined. By the 12th century, Buddhism was completely destroyed by Islam. In the 19th century C.E., Buddhism here recovered, established the Maha Bodhi Society, active everywhere. At present, Indian Buddhism has progressed positively. 2.- CHINA BUDDHISM The influence of Buddha Shakyamuni in China was already present in the time of Confucius. But, by C.E. 67, ie the reign of King Minh-De of the Eastern Han Dynasty, Mr. Ma-Dang and Mr. Truc Phap-Lan (India) officially brought the Buddha-Dharma to China. Since then, the daily progress has increased, there are many Chan-monks who have translated the Tripitaka from Pham Van into Chinese. During the reign of Emperor Wu, there was Bodhidharma, who came to propagate Zen Buddhism, and later established five sects, spreading throughout the country and even to neighboring countries. In the strong development of Buddhism, other religions such as Confucianism and Laotian cannot help but have animosity. Therefore, Buddhism was destroyed to the extreme by Wei-Wu-De, Chu-wu-De, Tang-Wu-Ton and Chu-World-Ton, to the extreme, and sometimes thought to be extinct. Experiencing the calamities on the temporary renaissance of Buddhism, followed by Western influences and wars, Buddhism here did not progress, gradually weakened. From 1911, the revolutionary wave of the nation arose, the Emperor Nhan, Thai-Hu, etc... stood up to revive Buddhism, it seemed to be positive. But, because of the civil war, until now Buddhism seems to have changed color and underdeveloped. 3.- VIETNAM BUDDHISM-Vietnam has been influenced by Buddhism since the end of the second century C.E. But, in the year 580 C.E., Venerable Bhikkhuni-Da-Luu-Chi (Vinitaruci) officially brought Zen Buddhism to Vietnam. In 820 C.E., Mr. Vo Ngon-Thong again brought in the Zen religion. In 1069 C.E., Mr. Thao Duong also ordered the Zen religion to come in. The three sects mentioned above have all developed and deepened Buddhist teachings among the Vietnamese people. Since the Dinh (968-980), Le (980-1009) dynasties, Buddhism has had a well-organized system and has had many talented monks like Khuong-Viet Thai-Su. Fa-Thuan Zen master, etc., expands the religion and helps many things for the benefit of the nation. In the Ly Dynasty (1010-1225), Buddhism flourished. There were talented monks like Mr. Van Hanh Zen Master, etc. Until the Tran Dynasty (1225-1400), Buddhism still flourished. In this life, there was King Tran Nhan Ton who went to become a monk at Yen Tu Son, in the Truc Lam sect, and was inherited by Mr. Phap Loa and Huyen Quang. From the Ho Dynasty (1400…) onwards, Buddhism was often jostled by Confucianism and encountered many political changes and civil wars in the country, so it could not advance strongly, although there were also many talented and virtuous monks. . During the North-South division (1528-1802) in the North, there were more Cao-dong sects at Hoa-giai pagoda, Lien-Ton sect at Lien-Phi pagoda-Hanoi; In the Middle, there was the Nguyen-Thieu sect, and later there was the Lieu-Quan sect that inherited it. During the Nguyen Dynasty (1802…) onward, Buddhism did not have any special and pure features, and was influenced by the protection of the Dharma, and could not be further advanced. But, in 1931 there was the Cochinchina Association for the Study of Buddhism, the Bichuan Association for Buddhist Studies, in 1932 there was the Annam Buddhist Studies Association, In 1934, the North Ky Buddhist Congregation of the South, Central, and North was born, which is considered to be somewhat of a revival. After the Second World War, Buddhism made little progress. Then from 1945 onward, in the midst of war, Buddhism could not advance. Since 1950, Buddhism in North, Central and South Vietnam began to be active again. In 1951, the General Association of Vietnamese Buddhists was established, in Hue. In 1952, the National Sangha Church was established in Hanoi. Since then, there have been some activities, but still, it has not been able to make strong progress, because there are many obstacles. 4.- WORLD BUDDHISM Since the end of the third Tripitaka conference, Buddhism has not only expanded in India but also spread to all countries. Up to now, all five continents have the silhouette of Buddhism, such as: India, Nepal, Ceylon, Islam, Afghanistan, Tibet, Mongolia, Assam, Bhutan, Sikkhim, Manchuria -Asia, China, Korea, Japan, Vietnam, Burma, Thailand, Ireland, Cambodia, Malaysia, Singapore, Philippines, Indonesia, Africa, Australia, America, Great Britain, France, Germany, Italy, Finland- Thailand, Denmark, Belgium, Austria, Sweden, Russia, Hungary, Czechoslovakia, Hawaii, etc... Especially on 6 June 1950 the Charter of World Buddhism The precepts were announced during an International Buddhist Conference in Ceylon. Thus, the world-Buddhist-world came into being from there; the 5-color flag represents the Buddha's aura flying everywhere; over 600 million Buddhist followers are gathering under the flag to propagate his righteous dharma. And, up to now, 5 times of conferences in: Ceylon, Japan, Burma, Nepal and Thailand today (1958) have symbolized the spirit of solidarity and non-active activities. its stop. THE THIRD PART OF RELATIONSHIP “One-pointedness and no disturbance is the only method in recitation” THE BINH HUMAN ENVIRONMENTAL Sutta [61] (Lighted the lamp, burned the incense, the whole person stood upright, clasped their hands across the chest in secret recitation): THE PRINCIPLE OF THE FRENCH: turns) TINH THREE NGUYEN CHAN-NAN: Sentence of sa sa ba-pa, tru-da, sa-ha, dat-ma sa-pa, ba-pa, and tru-ham (3 turns) (The celebrant lit 3 incense sticks and knelt down straight. , holding incense across the forehead, chanting the incense offering aloud ): Pray with all respect, Sending incense clouds; Transmitting throughout the ten directions, Offering the throne of the Three Jewels. Vow to keep the religion for life, According to the self-nature to do good; With the Dharma-world of beings, Praying for the Buddha's protection: Solid Bodhi mind, Far from suffering, source of delusion, Quickly returning to Enlightenment. (Wow 1 bow and then continue to read the prayer): We disciples vow that the throne of the Three Jewels will always abide in the ten directions the virtues of the Buddha Sakyamuni Buddha, the Receptionist Teacher A. Amitabha Buddha, along with all the sages and sages, compassionately bless our disciples: steadfast Bodhi mind, self-realization, enlightenment of others, perfect enlightenment, together with them - Born in the Dharma-realm, sin-obstruction-elimination, good roots-growth, at the same time realize Unsurpassed-righteousness, right-enlightenment. (Wow a bow and then stand up to put incense on the censer. The celebrant puts his hands together and recites the Buddha's hymn): Unsurpassed Dharma-King, No one equals in the Three Realms. Teachers teach all over heaven, people, and good fathers are four types.[62] Taking refuge in a round of thought, Ending up three periods of karma[63] Confess-positive and praise-praise, Unending kalpas. (The celebrant bows and then sings): Namo ends up in the void, transforms the dharma-world, too, shows up, the future Buddhas, the Dharma-religious, The sage-saint-monk permanently abides in the Three Jewels (Feast of the First Ceremony) Namo Sa-Ba Teacher, great compassion, great compassion, Master Sakyamuni Buddha, in the future-- born Maitreya Ton Buddha. (Feast 1 ceremony) Namo Western-Western Ultimate Bliss-world, great compassion, great compassion Amitabha Buddha, Bodhisattva Avalokitesvara, Great-World-Chi Bodhisattva, The great purity of the great-seas of bodhisattvas. (1st ceremony, then kneeling straight to read the repentance): Disciples respectfully bow to Shakyamuni Buddha, Amitabha Buddha, all Buddhas of the ten directions, unsurpassed Buddha-dharma, and Saint-Sage. Increase; long-standing disciples, heavy karma, greed, anger, pride, delusion, and today, thanks to the Buddha, know their mistakes, sincerely repent, and swear to abstain from evil. , vow to do good, look forward to the Buddha's grace, compassion and protection: body free of disease, mind free of afflictions, daily practice happily, magical Buddha's magic, to quickly get out of the cycle -revival, intelligent-mind-view-nature, lucid-wisdom, self-sufficient divine power, in order to save elders, parents, brothers, relatives, and all living beings, to attain Buddhahood together. (Stand up and do three bows and then sit down to chant): The incense burner has just been burned, the Dharma Realm is fragrant, the Buddhas of the four seas are far away. Understanding this sincere heart, the Buddhas immediately embodied. Namo Perfume-Van-the Bodhisattva, Mahasattva. (3 turns) DECLARATION OF SUBJECTS: The Dharma of the Buddha is very mysterious, and it's easy or not. I now hear, see, please keep, True-Meaning Tathagata understands deeply. Namo Master Sakyamuni Buddha. (3 turns) The Buddha Speaks the Eight Great Human Enlightenment:[64] As a disciple of the Buddha, often day and night, devote himself to chanting the eight enlightened things of the Great Being.[65] One is to know that: The world is impermanent, the land is uncertain, the four great elements[66] suffering, emptiness, and the warm years are not-self;[67] birth, death, change and change, lies without master. The mind is the source of evil, the image is the crime. Second is to know that: Wanting more is suffering. Life and death are arduous, from lust. Less want, volition, body-mind-self-existence. Three is to know that: the mind is not bored, enough; only covetousness increases crime. The bodhisattva is not like that, often thinking of "knowing enough", keeping the path in poverty, taking care of his wisdom and career. Four is to know that: Laziness, debauchery. Usually planetary-advance, breaking evil-afflictions, clearing all four ma[68], out of Hell, About.[69] Five is to know that: Stupid birth-death. The bodhisattva often thinks: learn widely, listen a lot, increase in wisdom, achieve eloquence, teach and teach all, all will be happy. Six is ​​knowing that: Poverty, suffering, resentment, many evil conditions. Bodhisattva-generosity, resentment, body-equality; do not think of the old evil, do not hate the evil-doer. Seven is knowing clearly the five sexual faults[70]. Although he is a secular person, he is not infected with the joy of life; always thinking of robes, bowls, dharma-tools,[71] the will to leave home, keep the religion clean, Pham Hanh Cao Xa, heal all. Eight is to know that: Life-and-death passionately, suffering-infinitely, developing the mind of the Mahayana, saving all; pray for all sentient beings, to endure many sufferings, to make all living beings happy. Eight such things are the enlightenment of the great Buddhas and Bodhisattvas. These great beings diligently conduct the path, practice compassion and wisdom, sit on the Dharma-body boat, and reach the shore of Nirvana. Then they returned to birth and death, freed sentient beings, brought the eight things first, instructed them all, made all sentient beings, know the sufferings of birth and death, abstain from the five desires, and cultivate the mind of the Noble Path. If a disciple of the Buddha recites these eight things, with every thought and remembrance, he will destroy immeasurable sins, attain Bodhi, quickly attain Perfect Enlightenment, completely end birth and death, and dwell in a place of joy. The Heart Sutra of the Perfection of Wisdom[72] When he was at the Bodhisattva Avalokitesvara,[73] deeply practiced the practice of Prajnaparamita, he enlightened. see the five aggregates[74] are empty, through all suffering-yoke. Hey Mr. Sa-Li-Tzu! Form is not different from emptiness, emptiness is not different from form. Feelings, Thoughts, Actions, and Consciousness are all the same! Hey Mr. Sa-Li-Tzu! The Emptiness of all dharmas, which is not born, does not die, is not tainted, is not clean, does not add, does not decrease. Therefore, in the vacuum, there is no Form, no feeling, perception, action, consciousness; no eyes, ears, nose, tongue, body, mind[75]; no color, sound, flavor, taste, touch, dharma[76]; no eye-world, until there is no gender-consciousness[77]; there is no ignorance, there is no end of ignorance, until there is no old age, no death, no end of old age, death[78]; no suffering, practice, cessation, path[79]; there is neither wisdom nor attainment, because there is no place for attainment! The bodhisattva robes follow Prajnaparamita, so his mind is not hindered. Because there is no hindrance, there is no fear, far away from crazy fantasies, and attaining the final goal of Nirvana. All the Buddhas of the three generations also entered the Prajnaparamita, and attained the unsurpassed righteous enlightenment. Therefore, knowing that Prajnaparamita is the great mantra, the great mantra of great wisdom, the unsurpassed mantra, the incomparable mantra, the mantra that eliminates all suffering and truth- really not bad. Therefore, say the mantra of Prajnaparamita. Then say that mantra: "Yet-de, Yet-de. Ba-la-da-de. Ba-la-tan table-toe. Bodhi-sattva-ha"[80]. Great compassion, great compassion for sentient beings, Great joy, great discharge saves all beings. Good generals are bright and self-dignified, Disciples are committed to the ceremony. Namo Sa-Ba Teacher-Master Sakyamuni Buddha (3 turns). Namo Sakyamuni Buddha (10 turns, or 1 stage or circumambulation as you like). Nam-mo Manjushri Master-Li Bodhisattva (3 turns, or 10 turns). Namo Pho Hien Bodhisattva (3 turns, or 10 turns). Namo-pure-pure great-sea-group of Bodhisattvas (3 turns or 10 turns).[81] (Finished chanting, Kneeling to read the vow): Sentient beings have no number, the Vow is all over the place. The affliction has no end, the vows are all over. Dharma subjects are unspeakable, and vows are all learned. Buddhism is nothing more, the Vow is fulfilled. (Stand up, read the 3 self-renunciations and prostrations): - Take refuge in the Buddha, may all sentient beings, follow the whole religion, develop the unsurpassed mind (1 ceremony) - Take refuge in the Dharma, please may all sentient beings, understand the scriptures, have wisdom like the sea (1 ceremony) - Take refuge in the Sangha, may all sentient beings, rule the masses, all not be afraid (1 ceremony) Peace- male Saint-them. (Wow 1 bow, stand up straight, read with folded hands): May this merit spread, Towards all. Disciples and sentient beings, All complete the Buddha-Path. (Wow 3 times and then back out). APPENDIX I.- The Buddha Speaks of the Six-Way Sutra. The good-natured man was born, One morning, he wore a hat, and celebrated in the six directions. Buddha asked: "What ceremony is that?" He just said: "According to my father's words, Every morning, it's time." Buddha then said: "You misunderstood, Ceremony is in the heart, you should know: Six negative karma, Remove immediately! Do not drink, Do not gamble, Do not be lazy, Do not be idle, Do not lie, Do not be wicked. Except for the six evils, the six-way ceremony, the dishonest person, the useless ceremony. Should know well: Cultivate the heart. Eastern Feast, Being Parents. Keep enough ceremony, Early and late at night, Have something to do, Need to help, Remember to remember, Duc isle. When you are sick, you must seek treatment. Taking care of the office, Peace of mind. Being a parent, giving the whole religion. Should teach, Follow the good. Should be coaxed, Close to good people, Advised to try and study. Adulthood, Looking for a couple, Building a house, Teaching a job. Southern ceremony, Being a monk-disciple. Must respect, Must obey. Don't be lazy to learn, Don't be afraid to do. Praise must be given, Master's merit. Being a teacher is not easy either. Must work hard, Teach quickly. Looking forward to the next game, Thanh good people. Learn tons-towards, More than human games. Try to cultivate, Understand ethics. The doubt-meaning, Lach said. Western ceremony, Being husband and wife. Must be welcoming, When husband returns, Husband leaves, Lo home-main. Virtue-virgin, Heart-professional. Have your own, Do not private-pocket. Husband is angry, Must be temperate. Husband admonished, Must submit. Must take care, Work inside and out. Husband is asleep, Just went to bed. Husband to wife, There is human-self. When leaving, Must say hello. Eat at the right time, Rest on time. To wait, Annoyed wife. Shop for your wife, Depending on your strength. Good clothes, enough jewelry. Hand over to wife, Keep money-money. Spend together, Don't hide. Loving-kindness, Trong faithful-chung. Not two-hearted, With others. Northern festival, Be a friend. Forbid one another, Avoid evil. Must help, In times of trouble. Mean glue-san, Tight date. Often intimate, Visiting each other. Private story, Do not reveal. Wealth helps property, Health helps public. Orange, suffering copper, Shu-tat after. Don't get angry, Don't covet. The enmity, Should stop. Ceremony to the ground, is the teacher's servant. Before you go wrong, see the strength first. Guilty-too, Don't punish right away, Judge fraud, right, Weight, light, Love, reason, Including hard, soft. When sick, Be merciful. Level ladder-medicine, No regrets. Remuneration, No bias. What is hoarded, It has its own, Must be divided, Not snatched. Stay with the master, End my religion. Early tomorrow morning, Wake up before the master. Duties, Must wholeheartedly. Foodstuffs, Don't float-charges. Must respect, Must greet. Praise him, Do not slander. Honoring the sage, the Ascension Ceremony? Believe in words, Sincerity. Secure things, Must do. Should know the ham, Listen to the moral. Listen and think, Think tu. Color Buddha Dharma, Ask for broken. The wise-false, Must teach people. Teach etiquette, Do not indulge. Love the varieties, Save sentient beings. Teaching “pure-mindedness”, Teaching “giving alms”, Teaching “concentration”, Teaching “precepts”; Teach "less talk", but work hard. Teaching "generating mind", Praying for the Pure Land. Six things, Do it out; That is, Worship. Good-Born prostrate, Please Buddha rules. Buddha patted, Read verse: Don't sleep late, Get up right away. Join hands, Offer incense and water. Make the offerings first, make the vows later: Four deep graces, Loyalty retribution, The "six-degree" spell, Must be cultivated. Excluding “si-stupid”, Thanh “wisdom”. Take care of “giving-giving”, End “covetousness”. Except for “anger,” Thanh was “patient.” Take care of “effort”, End of “mistakes”. Except for "discharge-mind", Thanh "meditation". Don't be lazy, Time is over. “Birth, sickness, old age, and death” are suffering. Life expectancy, how long. Where is dear, When dying. Which medicine cures, No way to hide, Passers-by, Out of the inn. Come on children, wife, Mother, father… Just one house, Double minute reclining. Like that, the scene is "impermanent". In the six paths2 Samsara forever. Now, fortunately, Be a human. Know good religion, Tu that degree. Level yourself first, Level people later. Overcoming the pool of sorrow, the "six-degree" boat. Wharf “Lac Tho”3 Amitabha, Lead us, Open the road wide. O four of them!,4 So pray. Buddha taught him, He listened to Buddha. Happy dancing, But believe. II.- REMEMBER OF THE MORNING BUDDHA (Chinese-language transliteration) (Put your hands together to read): Great-word, great-compassionate sentient beings, Great-joy, great-discharge function-consciousness. General-glory-clear-self-righteous, We-equal-mind-religious ceremony. Namo Sa-Ba Teacher-Master Sakyamuni Buddha (3 plays) Nammo Sakyamuni Buddha (10 plays, or one sequence or as many lines as you like) Namo Manjushri Bodhisattva (3 turns or 10 turns) Namo Pho Hien Bodhisattva (3 turns or 10 turns) Namo Purity great-sea-stagnation of Bodhisattvas (3 times or 10 times) (Clap hands to read): Vow to test merit, Universal is necessary. The ego is equal to the evil of sentient beings. III.- REMEMBER OF THE BUDDHA IN THE NIGHT (Chinese-Chinese transliteration) (Reading with clasped hands): Amitabha Buddha's body is golden, General-glory-intelligent is immoral. White-hao flexible-turned-five Tu-Di, Ham-muc clairvoyant-thirty great sea-lights neutralize Buddhas of countless millions, and transform Bodhisattvas into boundless herons. Forty-eighth vows to save sentient beings. Nine flexible content posted the shore. Namo West-Western Bliss-world of pronouns, great compassion Amitabha Buddha (3 turns) Namo Amitabha Buddha (10 turns or 1 stage or as many as you like) Namo Avalokitesvara Bodhisattva (3 turns or 10 times) Play Virtue-Victory-Happiness, Boundless Victory-Blessed-Dedication. Universal vows to calm all sentient beings, to quickly pass on the Buddha-slaying of Immeasurable Light. In the ten directions, the three worlds are necessarily Buddhas, the venerable Bodhisattvas, Mahasattvas, and Maha-Prajnaparamita. The four births, the nine friends, the co-signed Hoa-Tibetan mystical-mongers, the tribulations, the three-maps, and the addition of the Bhikkhu-characterized sea. Namo Sa-ba world, three-worlds Guru, four-born from father-in-law, Nhan, Heavenly Teacher-master of the universe-incarnate Master-Master Sakyamuni Buddha. (3 turns) Self-repentance Buddha, vowing sentient beings, can-solve the great-dao, develop unsurpassed mind. France self-renunciation, At the same time as sentient beings, penetrating the Tripitaka, wisdom like the sea. Self-repentance, Sangha, willing to be sentient beings, to rule the masses, to be unobstructed. Hoa-nam Saint-them. Vow to test merit, Universal is necessary, Ego equals evil sentient beings, Stage community becomes Buddha-way. IV.- REMEMBER while eating rice Nam-mo Ban-Master Shakyamuni Buddha (3 turns) - Pray for the cessation of evil, - Pray for good practice. - Vow: to cultivate good roots, to dedicate sentient beings to the same Buddha-way. V.- FASTING TIMES - The first trimester: Each year you fast for 3 months: January, May, and September. - Ten boys: Each month fasting for 10 days: 1, 8, 14, 15, 18, 23, 24, 28, 29, 30 (short month from the 27th). - Green boys: Each month fast for 6 days: 8th, 14th, 15th, 23rd, 29th, 30th (short month from 28th). - Four boys: Each month fast for 4 days: 1st, 14th, 15th, 30th (short month counting on 29th). - Second son: Each month fasting for 2 days: 1st and 15th. ANNUAL DAYS January 1st: Maitreya Buddha. February 8th day: Buddha Shakyamuni left home. Day 15: Buddha Shakyamuni passed away. Day 19: The Bodhisattva Avalokitesvara. Day 21: Buddha Pho Hien Bodhisattva. March 16th: The Bodhisatta Bodhisattva. April 4th day: Manjushri Bodhisattva. Day 8: Buddha Shakyamuni Christmas. June 19th: Avalokitesvara Bodhisattva. The 13th day of the seventh month: The Great World Chi Bodhisattva. Day 15: Vulan-pot. Day 30: Earth Store Bodhisattva. September 19th: Avalokitesvara Bodhisattva Day 30: Medicine Buddha. November 17th: Amitabha Buddha. December 8th: Shakyamuni Buddha attained enlightenment.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).WORLD VIETNAMESE BUDDHIST ORDER=BUDDHIST DHARMA WHEEL GOLDEN MONASTERY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.AUSTRALIA,SYDNEY.3/1/2022.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.