What is Amitabha Sutra? The Amitabha Sutra is a popular sutra that is recited every day and is especially familiar to Buddhists all over the world. This sutra belongs to Mahayana ideology and was born during the development of Mahayana Buddhism. This is one of the three most important suttas of the Pure Land School. The content of the sutra describes the Western Land of Bliss, a pure land of Amitabha Buddha. The Amitabha Sutra is built on the foundation of a belief in the hearts of practitioners. The chanting of this sutra will be the way to lead people to the Pure Land, the sign of a world without suffering, without birth, old age, sickness, and death, but only boundless bliss. The sutra was translated from Sanskrit into a Chinese version of the Yao Qin period and translated by the shaman Kouma La Thi. He is a native of India and is a famous Buddhist translator specializing in the translation of Sanskrit scriptures into Chinese. In Vietnam, the Amitabha Sutra that Buddhists often recite is a translation of the Dharma Realm Buddhist Association, the City of Ten Thousand Buddhas, translated by the Chinese version of Cu Ma La Thap. The Amitabha Sutra is a popular scripture with all Buddhists that is transmitted every day. In the Amitabha Sutra, there is a conversation between Shakyamuni Buddha and His Holiness Shariputra about the Western land with miracles that cannot be found anywhere on this earth. Even the plants, birds, flowers, and living things that inhabit it show a miracle in the sect. It also describes what Buddhists need to do in order to be reborn there. There are some people who have said that the Amitabha Sutra is not said by Shakyamuni Buddha but is actually the Amitabha Sutra. They think that this is just one of the suttas with the purpose of attracting Buddhists who wish to be free from suffering in the present to develop the mind to practice and be reborn in the realm of bliss, to enjoy peace and joy. and filled with happiness. But there are others who believe that the Amitabha Sutra conveys a deeper content than ordinary people think. They also believe that this sutra was preached by Amitabha Buddha. Reciting the Buddha's name is only a place where the mind practices, it does not mediate any means to help people be one-pointedly undisturbed. Amitabha Buddha's tranquil realm is described metaphorically for beginningless and ending, also known as limitless life, infinite light. When we describe a certain Buddha on the basis of full enlightenment, we come to an ideal that is towards the Buddha's meaning. Once human happiness exists and only stops at satisfying material needs, the Amitabha Sutra has become the solution to help open and lead people back to the source of true happiness. main. Chanting the Amitabha Sutra will help enlighten wisdom and improve understanding. Remember that chanting the Amitabha Sutra is not a vague belief regarding the Western Pure Land realm. In short, the meaning of the Amitabha Sutra is to create a dignified look, and to turn the mind back to the purity of the original time. When there is no birth, no death, no limitation and distinction... The original nature of beings is also known as Buddha nature, Nirvana. When people have realized Buddha nature, they will know that their place of residence is the place of bliss - diamonds, gold, silver, jewels and beautiful scenery... all of which will symbolize wealth and beauty that ordinary people can enjoy. often mistakenly believe that it is happiness so that they can easily use and follow to practice. The Amitabha Sutra has the meaning of creating dignity, directing the mind to become purer The Amitabha Sutra - Hanh - Vow are the three factors that those who follow the pure land dharma should have. These are considered to be the three essential wages to be born in the Western world. In the Amitabha Sutra, what does Faith - Hanh - Vow mean, let's take a look. ● Faith: means the belief of sentient beings only for the Buddha. Sentient beings who recite the Buddha's name will surely be reborn, eventually to become a Buddha. Faith is also confidence in one's self, with the same self-nature as Amitabha Buddha, with pure mind only. ● Hanh: Means to practice by preserving the name of Amitabha Buddha and reciting forever until one mind is undisturbed. This means that the mind only adheres to a single block of reciting the Buddha's name without any further recollection. Simply understand, practice is for the sake of vows, not just a vow, but it is necessary to constantly strive for each sentence consecutively and without interruption. Action is also action, need to try to practice. ● Aspiration: In the Amitabha Sutra, the Buddha has many times advised sentient beings to make a vow to be born in relation to Amitabha's blissful precepts. Faith - Hanh - Vow is considered as a tripod that cannot be without one leg because without it, one cannot be reborn. However, in those three factors, Faith and Vows play a prerequisite role for rebirth. Onions will help bring about high or low fruit in the nine lotus products. Deeply believing, Vow is important, but if you practice professionally, that is, practicing and practicing in a unique way will bring extremely satisfactory results. Faith - Conduct - Vows is one of the other manifestations of Precepts - Concentration - Wisdom. In which, Tin is equivalent to Dinh, representing a firm and unwavering belief. Hanh corresponds to the Precepts, representing the practice, elaborate cultivation. The vow corresponding to the wisdom mind is only wisdom that is always clear, illuminating the way for the practitioner to follow the right path to liberation. Faith - Conduct - Vow are the three factors that followers of the Pure Land Dharma Gate need to have. What should be done to understand the Amitabha Sutra? Reciting the Amitabha Sutra every day is a must-do to help each person's heart be at peace. This recitation can take place anytime, anywhere. To understand the Amitabha Sutra, the most important thing is the mind of each person when chanting. In order for the recitation of this sutra to be effective and to understand the deepest self, each person needs to have a clear mind, one heart towards Buddha and no distractions. At the same time, in the process of chanting and reciting the Buddha's name, we must also get rid of all greed, hatred and delusion, and must ignore screaming love and sex. In my heart, I only turned to Buddha. At the same time, the number of times of reading the Amitabha Sutra in a day cannot be too small. Because if the time to read the scriptures is short, it will not be imbued with the thought of Buddhism. Readers of the Amitabha Sutra need to practice diligently to get the best results. The fixed lock for each prayer time is 1 hour, 3 times a day, morning, noon, and afternoon. If possible, the more you read the scriptures, the more you will understand. When reading the Amitabha Sutra, it is necessary to pay attention to each line of the book to show a proper attitude of the followers of the Buddha. Read each word correctly, without deviation, without adding or subtracting. This is also a way to help practice patience and carefulness, meticulousness for practitioners. When reading the Amitabha Sutra, it is necessary to pay attention to each line of the book to show a proper attitude of the followers of the Buddha. Read each word correctly, without deviation, without adding or subtracting. This is also a way to help practice patience and carefulness, meticulousness for practitioners.
When reading the Amitabha Sutra, it is necessary to pay attention to each line of the book to show a proper attitude of the followers of the Buddha. Read each word correctly, without deviation, without adding or subtracting. This is also a way to help practice patience and carefulness, meticulousness for practitioners.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).WORLD VIETNAMESE BUDDHIST ORDER=BUDDHIST DHARMA WHEEL GOLDEN MONASTERY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.
I. ĐỨC PHẬT MỘT NHÂN VẬT LỊCH SỬ. Đức Phật Thích Ca tên là Tất Đạt Đa (Siddhartha) họ Cù Đàm (Gautama) thuộc tộc Thích Ca, ngài là một vị Thái tử, con vua Tịnh Phạn (Suddhodana) và Hoàng hậu Ma Gia (Maya), ở nước Ca Tỳ La Vệ (Kapilavatthu), xưa thuộc Ấn Độ, nay thuộc về nước Népal. Hoàng hậu Ma Gia, một hôm nằm mộng thấy có con voi trắng có sáu ngà từ trên không hiện ra rồi nhập vào thân bà, sau đó bà thụ thai. Đến gần ngày sanh nở, theo tục lệ Ấn Độ xưa, Hoàng hậu phải về nhà của cha mẹ mình để sanh nở, trên đường về nước Câu Ly (Koliya), Hoàng hậu ghé qua vườn cảnh Lâm Tỳ Ni (Lumbini), nghỉ chơn. Trong khi dạo vườn hoa, Hoàng hậu Ma Gia dơ tay lên, định hái đóa hoa Vô ưu thì sanh Thái tử Tất Đạt Đa, đó là ngày Rằm tháng Tư năm 624 TTL. Nơi đây, cuối thế kỷ 19 ngừơi ta đào được một trụ đá do vua A Dục (Asoka) dựng lên năm 250 TTL, xác nhận nơi đây Đức Phật đã Giáng sinh, nhờ đó các nhà nghiên cứu Tây phương tin chắc rằng Đức Phật là một nhân vật có thật. II. CUỘC ĐỜI THÁI TỬ TẤT ĐẠ...
Comments
Post a Comment